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James 3:5 - Catholic Public Domain Version

5 So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest.

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King James Version (Oxford) 1769

5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

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Amplified Bible - Classic Edition

5 Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!

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American Standard Version (1901)

5 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

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Common English Bible

5 In the same way, even though the tongue is a small part of the body, it boasts wildly. Think about this: A small flame can set a whole forest on fire.

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Douay-Rheims version of The Bible - 1752 version

5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.

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English Standard Version 2016

5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!

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James 3:5
25 交叉引用  

They said to God, "Withdraw from us," and they treated the Almighty as if he could do nothing,


For behold, the sinners have bent their bow. They have prepared their arrows in the quiver, so as to shoot arrows in the dark at the upright of heart.


He bent the heavens, and they descended. And darkness was under his feet.


Unto the end. A Psalm of David himself.


The enemy said: 'I will pursue and overtake them. I will divide the spoils. My soul will be filled. I will unsheathe my sword. My hand will put them to death.'


But he responded: "Who is the Lord, that I should listen to his voice and release Israel? I do not know the Lord, and I will not release Israel."


He who makes promises is also jabbed, as if with a sword, in conscience. But the tongue of the wise is reasonable.


The tongue of the wise adorns knowledge. But the mouth of the senseless gushes with foolishness.


Death and life are in the power of the tongue. Whoever values it shall eat from its fruits.


When the wood fails, the fire will be extinguished. And when the gossiper is taken away, conflicts will be quelled.


And they said: "Come, and let us devise a plan against Jeremiah. For the law will not perish from the priest, nor counsel from the wise, nor a sermon from the prophet. Come, and let us strike him with the tongue, and let us pay no attention to any of his words."


"Son of man, say to the leader of Tyre: Thus says the Lord God: Because your heart has been exalted, and you have said, 'I am God, and I sit in the chair of God, in the heart of the sea,' though you are a man, and not God, and because you have presented your heart as if it were the heart of God:


Speak, and you shall say: Thus says the Lord God: Behold, I am against you, Pharaoh, king of Egypt, you great dragon, who rests in the midst of your rivers. And you say: 'Mine is the river, and I have made myself.'


Therefore, if you are prepared now, whenever you hear the sound of the trumpet, pipe, lute, harp and psaltery, and of the symphony and every kind of music, prostrate yourselves and adore the statue which I have made. But if you will not adore, in the same hour you will be cast into the furnace of burning fire. And who is the God that will rescue you from my hand?"


The same hour, the sentence was fulfilled upon Nebuchadnezzar, and he was driven away from among men, and he ate hay like an ox, and his body was drenched with the dew of heaven, until his hair increased like the feathers of eagles, and his nails like those of birds.


Consider also the ships, which, though they are great and may be driven by strong winds, yet they are turned around with a small rudder, to be directed to wherever the strength of the pilot might will.


For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,


These ones are complaining murmurers, walking according to their own desires. And their mouth is speaking arrogance, admiring persons for the sake of gain.


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