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Isaiah 45:9 - Catholic Public Domain Version

9 Woe to him who contradicts his Maker, a mere shard from an earthen vessel! Should the clay say to the potter, "What are you making?" or, "Your work is not made by your hands?"

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King James Version (Oxford) 1769

9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

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Amplified Bible - Classic Edition

9 Woe to him who strives with his Maker!–a worthless piece of broken pottery among other pieces equally worthless [and yet presuming to strive with his Maker]! Shall the clay say to him who fashions it, What do you think you are making? or, Your work has no handles? [Rom. 9:20.]

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American Standard Version (1901)

9 Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

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Common English Bible

9 Doom to the one who argues with the potter, as if he were just another clay pot! Does the clay say to the potter, “What are you making?” or “Your work has no handles”?

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Douay-Rheims version of The Bible - 1752 version

9 Woe to him that gainsayeth his maker, a shard of the earthen pots. Shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?

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English Standard Version 2016

9 “Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?

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Isaiah 45:9
22 交叉引用  

Remember, I ask you, that you have fashioned me like clay, and you will reduce me to dust.


Do you contend against him because he has not responded to all of your words?


Gird your waist like a man. I will question you, and you must answer me.


If he suddenly should question, who will answer him? Or who can say, "Why did you do so?"


He is understanding in heart and mighty in strength; who has resisted him and yet had peace?


There is no wisdom, there is no prudence, there is no counsel, which is against the Lord.


Whoever shall be in the future, his name has already been called. And it is known that he is a man and that he is not able to contend in judgment against one who is stronger than himself.


Should the axe glorify itself over him who wields it? Or can the saw exalt itself over him who pulls it? How can a rod lift itself up against him who wields it, or a staff exalt itself, though it is only wood?


This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: "You did not make me." Or it is as if what has been formed were to say to the one who formed it, "You do not understand."


Woe to him who says to his father, "Why did you conceive?" or to a woman, "Why did you give birth?"


There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.


And now, O Lord, you are our Father, yet truly, we are clay. And you are our Maker, and we are all the works of your hands.


"Am I not able to do with you, O house of Israel, just as this potter has done, says the Lord? Behold, like clay in the hand of the potter, so are you in my hand, O house of Israel.


And you shall say to Jehoiakim, the king of Judah: Thus says the Lord: You have burned that volume, saying: 'Why have you written in it, announcing that the king of Babylon will advance quickly, and will devastate this land, and will cause both man and beast to cease from it?'


I have ensnared you, and you have been captured, O Babylon, and you did not realize it. You have been discovered and seized, because you provoked the Lord.


Or should we provoke the Lord to jealousy? Are we stronger than he is? All is lawful to me, but not all is expedient.


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