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Isaiah 45:20 - Catholic Public Domain Version

20 Assemble yourselves, and approach, and draw near together, you who have been saved among the Gentiles. They lack knowledge, who lift up the wood of their sculpture, and who petition a god unable to save.

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King James Version (Oxford) 1769

20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

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Amplified Bible - Classic Edition

20 Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about [in religious processions or into battle] their wooden idols and keep on praying to a god that cannot save.

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American Standard Version (1901)

20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save.

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Common English Bible

20 Gather and come, draw near together, fugitives of the nations! Those who carry their wooden idols don’t know; those who pray to a god who won’t save.

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Douay-Rheims version of The Bible - 1752 version

20 Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles. They have no knowledge that set up the wood of their graven work and pray to a god that cannot save.

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Isaiah 45:20
32 交叉引用  

For this reason, the Lord became angry against Amaziah, and he sent a prophet to him, who would say to him, "Why have you adored gods who did not free their own people from your hand?"


immolated victims to the gods of Damascus, those who had struck him. And he said: "The gods of the kings of Syria assist them, and so I will please them with victims, and they will help me." But to the contrary, they had been the ruin of him and of all Israel.


I will sacrifice to you the sacrifice of praise, and I will invoke the name of the Lord.


In that day, the seedling of the Lord will have magnificence and glory, and the fruit of the earth will be greatly-esteemed and a source of joy to those who will have been saved out of Israel.


Bring your case forward, says the Lord. Bring it here, if you have anything to allege, says the King of Jacob.


All the nations have been assembled together, and the tribes have been collected. Who among you will announce this, and who will cause us to listen to the things that are first? Let them present their witnesses. Let them act justly, and listen, and say: "It is true."


Who has formed a god or cast a molten image, which is useful for nothing?


All of those who create idols are nothing, and their most beloved things will not benefit them. These are their witnesses, for they do not see, and they do not understand, so that they might be confounded.


Bel has been broken. Nebo has been crushed. Their idols have been placed upon beasts and cattle, your grievous heavy burdens, even unto exhaustion.


Gather together, all of you, and listen. Who among them has announced these things? The Lord has loved him; he will do his will with Babylon, and his arm is upon the Chaldeans.


When you cry out, let your followers free you. But the wind will carry them all away; a breeze will take them up. But he who has faith in me will inherit the earth and will possess my holy mountain.


Every man has become a fool concerning knowledge; every artist has been confounded by his graven image. For what he has formed is false, and there is no spirit in these things.


They have been fabricated in the likeness of a palm tree, and they will not speak. They must be carried to be moved, because they do not have the ability to walk. Therefore, do not be willing to fear them, for they can do neither evil nor good."


Together, they will all be proven to be unwise and foolish. The doctrine of their vanity is made of wood.


And Moab will be confounded by Chemosh, just as the house of Israel was shamed by Bethel, in which they had faith.


But I will convert the captivity of Moab in the last days, says the Lord." Such are the judgments of Moab thus far.


It is the voice of those who are fleeing and of those who have escaped from the land of Babylon: to announce in Zion the revenge of the Lord our God, the revenge of his Temple.


and that you were, in that time, without Christ, being foreign to the way of life of Israel, being visitors to the testament, having no hope of the promise, and being without God in this world.


and reconciling both to God, in one body, through the cross, destroying this opposition in himself.


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