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Hosea 3:4 - Catholic Public Domain Version

4 For the sons of Israel will sit for many days without a king, and without a leader, and without sacrifice, and without altar, and without priestly vestments, and without religious symbols.

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King James Version (Oxford) 1769

4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

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Amplified Bible - Classic Edition

4 For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

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American Standard Version (1901)

4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim:

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Common English Bible

4 Similarly, the Israelites will remain many days without king or prince, without sacrifice or sacred standing stone, without a priestly vest or household divine images.

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Douay-Rheims version of The Bible - 1752 version

4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

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English Standard Version 2016

4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods.

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Hosea 3:4
44 交叉引用  

At that time, Laban had gone to shear the sheep, and so Rachel stole her father's idols.


she quickly hid the idols under the camel's bedding, and she sat upon them. And when he had searched the entire tent and found nothing,


The scepter from Judah and the leader from his thigh will not be taken away, until he who will be sent arrives, and he will be the expectation of Gentiles.


And David danced with all his ability before the Lord. And David was girded with the linen ephod.


Then too, Josiah took away those who divined by spirits, and the soothsayers, and the images of the idols, and the defilements, and the abominations, which had been in the land of Judah and Jerusalem, so that he might establish the words of the law, which were written in the book, which Hilkiah, the priest, found in the temple of the Lord.


And he went out to meet Asa, and he said to him: "Listen to me, Asa and all of Judah and Benjamin. The Lord is with you, because you have been with him. If you seek him, you will find him. But if you abandon him, he will abandon you.


Now these shall be the vestments that they shall make: A breastplate and an ephod, a tunic and a close-fit linen garment, a headdress and a wide belt. They shall make the holy vestments for your brother Aaron and his sons, so that they may exercise the priesthood for me.


Then they shall make the ephod of gold, and hyacinth, and purple, and twice-dyed scarlet, and fine twisted linen, wrought with diverse colors.


TETH. Her gates have been buried in the ground. He has ruined and crushed its bars. Her king and her princes are with the Gentiles. There is no law, and her prophets have found no vision from the Lord.


And a fire has gone forth from a rod of her branches, which has consumed her fruit. And there is no strong branch in her to become a scepter for the rulers. This is a lamentation, and it shall be a lamentation."


And the plan of your mind will not occur, saying: 'We will be like the Gentiles, and like the families of the earth, so that we worship what is wood and stone.'


For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.


And I will pour out upon you my indignation. In the fire of my fury, I will fan you, and I will give you over to the hands of cruel men, who have devised destruction.


And arms will take his side, and they will pollute the sanctuary of the strength, and they will take away the continual sacrifice and will replace it with the abomination of desolation.


And from the time when the continual sacrifice will be taken away and the abomination of desolation will be set up, there will be one thousand two hundred ninety days.


But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end."


Where is your king? Now, especially, let him save you in all your cities, and from your judges, about whom you said, "Give me kings and princes."


I will give you a king in my wrath, and I will take him away in my indignation.


And I will cause all her joy to cease: her solemnities, her new moons, her sabbaths, and all her feast dates.


he vested the high priest with the linen undergarment, wrapped him with the wide belt, and clothed him with the hyacinth tunic, and over it he imposed the ephod.


For the images have been speaking what is useless, and the diviners have seen a lie, and the dreamers have been speaking false hope: they have comforted in vain. For this reason, they have been led away like a flock; they will be afflicted, because they have no shepherd.


And this shall be in that day, says the Lord of hosts: I will disperse the names of the idols from the earth, and they will not be remembered any longer. And I will take away the false prophets and the unclean spirit from the earth.


And they will fall by the edge of the sword. And they will be led away as captives into all nations. And Jerusalem will be trampled by the Gentiles, until the times of the nations are fulfilled.


But they were crying out: "Take him away! Take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The high priests responded, "We have no king except Caesar."


For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,


And he also separated in it a little shrine for the god. And he made an ephod and theraphim, that is, a priestly garment and idols. And he filled the hand of one of his sons, and he became his priest.


the five men, who before had been sent to consider the land of Laish, said to the rest of their brothers: "You know that in these houses there is an ephod and theraphim, and a molten idol and a graven image. Consider what it may please you to do."


And Gideon made an ephod from these, and he kept it in his city, Ophrah. And all of Israel committed fornication with it, and it became a ruin to Gideon and to all his house.


And Ahijah, the son of Ahitub, the brother of Ichabod, the son of Phinehas, who had been born of Eli, the priest of the Lord at Shiloh, wore the ephod. But the people did not know where Jonathan had gone.


Therefore, it is like the sin of paganism to rebel. And it is like the crime of idolatry to refuse to obey. For this reason, therefore, because you have rejected the word of the Lord, the Lord has also rejected you from being king."


But Samuel was ministering before the face of the Lord; he was a youth girded with a linen ephod.


And the priest said: "Behold, here is the sword of Goliath, the Philistine, whom you struck down in the Valley of Terebinth. It is wrapped up in a cloak behind the ephod. If you wish to take this, take it. For there is nothing else here except this." And David said, "There is nothing else like this, so give it to me."


And the king said to Doeg, "You shall turn and rush against the priests." And Doeg, the Edomite, turned and rushed against the priests. And he massacred, on that day, eighty-five men, vested with the linen ephod.


And in that time, when Abiathar, the son of Ahimelech, was in exile with David, he had descended to Keilah, having an ephod with him.


And when David had realized that Saul had secretly prepared evil against him, he said to Abiathar, the priest, "Bring the ephod."


And he said to the priest Abiathar, the son of Ahimelech, "Bring the ephod to me." And Abiathar brought the ephod to David.


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