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Deuteronomy 1:17 - Catholic Public Domain Version

17 There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone's reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.'

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King James Version (Oxford) 1769

17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

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Amplified Bible - Classic Edition

17 You shall not be partial in judgment; but you shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.

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American Standard Version (1901)

17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.

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Common English Bible

17 Don’t show favoritism in a decision. Hear both sides out, whether the person is important or not. Don’t be afraid of anyone because the ruling belongs to God. Any dispute that is too difficult for you to decide, bring to me and I will take care of it.

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Douay-Rheims version of The Bible - 1752 version

17 There shall be no difference of persons. You shall hear the little as well as the great. Neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.

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English Standard Version 2016

17 You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.’

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Deuteronomy 1:17
48 交叉引用  

Far be it from you to do this thing, and to kill the just with the impious, and for the just to be treated like the impious. No, this is not like you. You judge all the earth; you would never make such a judgment."


We are all dying, and we are all like waters that flow into the ground and do not return. God does not will to lose a soul. Instead, he renews his efforts, thinking that what has been rejected might not perish altogether.


And he appointed judges of the land, in all the fortified cities of Judah, in each place.


And instructing the judges, he said: "Pay attention to what you are doing. For you exercise judgment, not of man, but of the Lord. And whatever you will have judged, it will come back to you.


if I became frightened by an excessive crowd, and the disrespect of close relatives alarmed me, so that I would much rather have remained silent or have gone out the door;


O God, who will ever be like you? Do not be silent, and do not be unmoved, O God.


You will be consumed by foolish efforts, both you and this people who are with you. The task is beyond your strength; you will not be able bear it alone.


who may judge the people at all times. Then, when anything greater will have occurred, they may refer it to you, and let them judge the lesser matters only. And so it may be lighter for you, the burden being divided among others.


And they judged the people at all times. But whatever was more serious, they referred to him, and they judged easier matters only.


It is not good to accept the character of the impious, so as to turn away from true judgment.


Likewise, these things are for the wise. It is not good to base judgment on knowledge of character.


Whoever shows favoritism in judgment does not do well; even if it is for a morsel of bread, he forsakes the truth.


Whoever fears man will quickly fall. Whoever hopes in the Lord shall be lifted up.


Therefore, you should gird your waist, and rise up, and speak to them everything that I instruct you. You should not have dread before their face. For I will cause you to be unafraid of their countenance.


You shall not do what is unjust, nor shall you judge unjustly. You shall not consider the reputation of the poor, nor shall you honor the countenance of the powerful. Judge your neighbor justly.


Because of this, I also have made you contemptible and debased to all the people, just as you have not served my ways, and you have accepted a face in the law.


And they sent their disciples to him, with the Herodians, saying: "Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.


And these, arriving, said to him: "Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?"


And they questioned him, saying: "Teacher, we know that you speak and teach correctly, and that you do not consider anyone's status, but you teach the way of God in truth.


For there is no favoritism with God.


And you, lords, act similarly toward them, setting aside threats, knowing that the Lord of both you and them is in heaven. For with him there is no favoritism toward anyone.


For the Lord your God himself is the God of gods, and the Lord of lords, a God great and powerful and terrible, who favors no person and accepts no bribe.


and not so as to show favoritism to either side. You shall not accept a person's reputation, nor gifts. For gifts blind the eyes of the wise and alter the words of the just.


You shall not pervert the judgment of the new arrival or the orphan, nor shall you take away the widow's garment as collateral.


"If there is a case between persons, and they apply to the judges, they shall give the palm of justice to the one whom they perceive to be just, and they shall condemn of impiety the one who is impious.


For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.


But, just as we have been tested by God, so that the Gospel would be entrusted to us, so also did we speak, not so as to please men, but rather to please God, who tests our hearts.


But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors.


And if you invoke as Father him who, without showing favoritism to persons, judges according to each one's work, then act in fear during the time of your sojourning here.


And the Lord said to Samuel: "You should not look with favor on his face, nor on the height of his stature. For I have rejected him. Neither do I judge by the appearance of a man. For man sees those things that are apparent, but the Lord beholds the heart."


If a man has sinned against a man, God may be able to be appeased over him. But if a man has sinned against the Lord, who will pray for him?" But they did not listen to the voice of their father, that the Lord was willing to kill them.


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