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Acts 10:34 - Catholic Public Domain Version

34 Then, Peter, opening his mouth, said: "I have concluded in truth that God is not a respecter of persons.

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King James Version (Oxford) 1769

34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

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Amplified Bible - Classic Edition

34 And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,

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American Standard Version (1901)

34 And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

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Common English Bible

34 Peter said, “I really am learning that God doesn’t show partiality to one group of people over another.

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Douay-Rheims version of The Bible - 1752 version

34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.

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English Standard Version 2016

34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality,

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Acts 10:34
23 交叉引用  

Let the fear of the Lord be with you, and do all things with diligence. For there is no iniquity with the Lord our God, nor respect of persons, nor desire for gifts."


He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.


And they sent their disciples to him, with the Herodians, saying: "Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.


and opening his mouth, he taught them, saying:


And they questioned him, saying: "Teacher, we know that you speak and teach correctly, and that you do not consider anyone's status, but you teach the way of God in truth.


And so, I promptly sent for you. And you have done well in coming here. Therefore, all of us are now present in your sight to hear all the things that were taught to you by the Lord."


And he distinguished nothing between us and them, purifying their hearts by faith.


Then Philip, opening his mouth and beginning from this Scripture, evangelized Jesus to him.


For there is no favoritism with God.


Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.


and away from those who were pretending to be something. (Whatever they might have been once, it means nothing to me. God does not accept the reputation of a man.) And those who were claiming to be something had nothing to offer me.


And you, lords, act similarly toward them, setting aside threats, knowing that the Lord of both you and them is in heaven. For with him there is no favoritism toward anyone.


There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone's reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.'


For the Lord your God himself is the God of gods, and the Lord of lords, a God great and powerful and terrible, who favors no person and accepts no bribe.


and not so as to show favoritism to either side. You shall not accept a person's reputation, nor gifts. For gifts blind the eyes of the wise and alter the words of the just.


where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.


For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.


My brothers, within the glorious faith of our Lord Jesus Christ, do not choose to show favoritism toward persons.


are you not judging within yourselves, and have you not become judges with unjust thoughts?


But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors.


And if you invoke as Father him who, without showing favoritism to persons, judges according to each one's work, then act in fear during the time of your sojourning here.


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