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2 Corinthians 12:20 - Catholic Public Domain Version

20 Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion.

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King James Version (Oxford) 1769

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

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Amplified Bible - Classic Edition

20 For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me–that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.

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American Standard Version (1901)

20 For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

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Common English Bible

20 I’m afraid that maybe when I come you will be different from the way I want you to be, and that I’ll be different from the way you want me to be. I’m afraid that there might be fighting, obsession, losing your temper, competitive opposition, backstabbing, gossip, conceit, and disorderly conduct.

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Douay-Rheims version of The Bible - 1752 version

20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

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English Standard Version 2016

20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.

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2 Corinthians 12:20
34 交叉引用  

and my God. My soul has been troubled within myself. Because of this, I will remember you from the land of the Jordan and from Hermon, from the little mountain.


A perverse man stirs up lawsuits. And one who is verbose divides leaders.


having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, spite, gossiping;


slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,


But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.


For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you.


And God is not of dissension, but of peace, just as I also teach in all the churches of the saints.


And yet you are inflated, and you have not instead been grieved, so that he who has done this thing would be taken away from your midst.


But I call God as a witness to my soul, that I was lenient with you, in that I did not return to Corinth:


So I am petitioning you, lest I be bold, when present, with that bold confidence that I am considered to have by certain ones who judge us as if we were walking according to the flesh.


and standing ready to repudiate every disobedience, when your own obedience has been fulfilled.


If so, then, when I have arrived, God may again humble me among you. And so, I mourn for the many who sinned beforehand, and did not repent, over the lust and fornication and homosexuality, which they have committed.


I have preached when present, and I will preach now while absent, to those who sinned before, and to all the others, because, when I arrive again, I will not be lenient with you.


But I determined this within myself, not to return again to you in sorrow.


But if you bite and devour one another, be careful that you are not consumed by one another!


Let us not become desirous of empty glory, provoking one another, envying one another.


Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.


Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.


For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,


These ones are complaining murmurers, walking according to their own desires. And their mouth is speaking arrogance, admiring persons for the sake of gain.


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