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1 Kings 14:16 - Catholic Public Domain Version

16 And the Lord will hand over Israel, because of the sins of Jeroboam, who has sinned and caused Israel to sin."

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King James Version (Oxford) 1769

16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

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Amplified Bible - Classic Edition

16 He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.

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American Standard Version (1901)

16 And he will give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin.

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Common English Bible

16 Because of the sins Jeroboam committed, and because he made Israel sin too, God will give Israel up.”

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Douay-Rheims version of The Bible - 1752 version

16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.

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English Standard Version 2016

16 And he will give Israel up because of the sins of Jeroboam, which he sinned and made Israel to sin.”

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1 Kings 14:16
36 交叉引用  

And this word became an occasion of sin. For the people went to adore the calf, even to Dan.


And for this reason, the house of Jeroboam sinned, and was uprooted, and was wiped from the face of the earth.


And he did what is evil in the sight of the Lord. And he walked in the ways of his father and in his sins, by which he caused Israel to sin.


because of the sin of Jeroboam, which he had committed, and by which he had caused Israel to sin, and because of the offense by which he had provoked the Lord, the God of Israel.


And he did evil in the sight of the Lord. And he walked in the ways of Jeroboam, and in his sins, by which he caused Israel to sin.


because of all the sins of Baasha, and the sins of Elah, his son, who sinned and caused Israel to sin, provoking the Lord, the God of Israel, with their vanities.


in his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, by which he caused Israel to sin.


"Even though I exalted you from the dust, and I set you as ruler over my people Israel, still you have walked in the way of Jeroboam, and you have caused my people Israel to sin, so that you have provoked me by their sins.


Now the rest of the words of Omri, and his battles that he carried out, were these not written in the book of the words of the days of the kings of Israel?


And I will cause your house to be like the house of Jeroboam, the son of Nebat, and like the house of Baasha, the son of Ahijah. For you have acted so that you provoked me to anger, and so that you caused Israel to sin.'


And he did evil in the sight of the Lord. And he walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nebat, who caused Israel to sin.


But Jehu did not take care, so that he might walk in the law of the Lord, the God of Israel, with all his heart. For he did not withdraw from the sins of Jeroboam, who had caused Israel to sin.


And he did evil before the Lord. And he followed the sins of Jeroboam, the son of Nebat, who caused Israel to sin. And he did not turn aside from these.


Yet truly, they did not withdraw from the sins of the house of Jeroboam, who had caused Israel to sin. Instead, they walked by them. And there was even a sacred grove still remaining in Samaria.


And he did what is evil before the Lord. He did not withdraw from all the sins of Jeroboam, the son of Nebat, who caused Israel to sin.


And he did what was evil before the Lord. He did not withdraw from the sins of Jeroboam, the son of Nebat, who caused Israel to sin, during all his days.


And he did what is evil before the Lord, just as his fathers had done. He did not withdraw from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.


even from that time when Israel was torn away from the house of David, and they appointed for themselves Jeroboam, the son of Nebat, as king. For Jeroboam separated Israel from the Lord, and he caused them to sin a great sin.


even when the Lord carried away Israel from his face, just as he had said by the hand of all his servants, the prophets. And Israel was carried away from their land into Assyria, even to this day.


Moreover, Manasseh also has shed an exceedingly great amount of innocent blood, until he filled Jerusalem even to the mouth, aside from his sins by which he caused Judah to sin, so that they did evil before the Lord."


Then too, the altar which was in Bethel, and the high place which Jeroboam, the son of Nebat, who caused Israel to sin, had made: both that altar and the high place he tore down, and burned, and reduced to dust. And then he also set fire to the sacred grove.


Yet truly, he did adhere to the sins of Jeroboam, the son of Nebat, who caused Israel to sin; neither did he withdraw from these.


For the Lord had humbled Judah because of Ahaz, the king of Judah, since he had stripped it of help, and had shown contempt for the Lord.


And he said to Aaron, "What has this people done to you, so that you would bring upon them the greatest sin?"


Therefore, Moses, seeing that the people were naked (for Aaron had stripped them because of the disgrace of their sordidness, and he had set them naked among their enemies),


Therefore, the Lord struck the people for the guilt of the calf, which Aaron had made.


And certainly, their stalk was neither planted, nor sown, nor rooted in the ground. He has suddenly blown them across them, and they have withered, and a whirlwind will carry them away like chaff.


The prophets have prophesied lies, and the priests have applauded with their hands, and my people have loved these things. So then, what shall be done at the very end?"


For you have kept the precepts of Omri, and all the works of the house of Ahab. And you have walked according their wills, so that I should give you over to perdition and its hissing inhabitants, and you would carry the disgrace of my people.


Woe to a world that leads people astray! Although it is necessary for temptations to arise, nevertheless: Woe to that man through whom temptation arises!


Therefore, we should no longer judge one another. Instead, judge this to a greater extent: that you should not place an obstacle before your brother, nor lead him astray.


How is it that one pursues a thousand, and two chases ten thousand? Is it not because their God has sold them, and because the Lord has enclosed them?


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