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1 Corinthians 1:10 - Catholic Public Domain Version

10 And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.

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King James Version (Oxford) 1769

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

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Amplified Bible - Classic Edition

10 But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.

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American Standard Version (1901)

10 Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

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Common English Bible

10 Now I encourage you, brothers and sisters, in the name of our Lord Jesus Christ: Agree with each other and don’t be divided into rival groups. Instead, be restored with the same mind and the same purpose.

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Douay-Rheims version of The Bible - 1752 version

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.

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English Standard Version 2016

10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.

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1 Corinthians 1:10
44 交叉引用  

A Canticle in steps. Behold, bless the Lord now, all you servants of the Lord, who stand in the house of the Lord, in the courts of the house of our God.


And I will give to them one heart and one way, so that they may fear me all their days, and so that it may be well with them, and with their sons after them.


For no one would sew a patch of new cloth onto an old garment. For it pulls its fullness away from the garment, and the tear is made worse.


No one sews a patch of new cloth onto an old garment. Otherwise, the new addition pulls away from the old, and the tear becomes worse.


For if a kingdom is divided against itself, that kingdom is not able to stand.


A dissension occurred again among the Jews because of these words.


I am in them, and you are in me. So may they be perfected as one. And may the world know that you have sent me and that you have loved them, just as you have also loved me.


And so there arose a dissension among the multitude because of him.


And so certain Pharisees said: "This man, who does not keep the Sabbath, is not from God." But others said, "How could a sinful man accomplish these signs?" And there was a schism among them.


Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.


But I want you to know, brothers, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.


And so, I beg you, brothers, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.


Be of the same mind toward one another: not savoring what is exalted, but consenting in humility. Do not choose to seem wise to yourself.


Therefore, I beg you, brothers, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,


But I beg you, brothers, to take note of those who cause dissensions and offenses contrary to the doctrine that you have learned, and to turn away from them.


For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you.


First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.


so that there might be no schism in the body, but instead the parts themselves might take care of one another.


And since there is still envy and contention among you, are you not carnal, and are you not walking according to man?


Therefore, I beg you, be imitators of me, just as I am of Christ.


But I myself, Paul, am begging you, through the meekness and modesty of Christ. I am certainly, by appearances, lowly among you, yet I have confidence in you, even while I am absent.


As to the rest, brothers, rejoice, be perfect, be encouraged, have the same mind, have peace. And so the God of peace and love will be with you.


For we rejoice that we are weak, while you are strong. This is also what we pray for: your perfection.


Therefore, we are ambassadors for Christ, so that God is exhorting through us. We beseech you for Christ: be reconciled to God.


But, as a help to you, we exhort you not to receive the grace of God in vain.


Brothers, I beg you. Be as I am. For I, too, am like you. You have not injured me at all.


Only let your behavior be worthy of the Gospel of Christ, so that, whether I return and see you, or whether, being absent, I hear about you, still you may stand firm with one spirit, with one mind, laboring together for the faith of the Gospel.


Yet truly, whatever point we reach, let us be of the same mind, and let us remain in the same rule.


so that you may consider them with an abundance of charity, for the sake of their work. Be at peace with them.


But we ask you, brothers, concerning the advent of our Lord Jesus Christ and of our gathering to him,


I testify before God and Christ Jesus and the elect Angels, that you should observe these things without prejudgment, doing nothing which shows favoritism to either side.


I testify before God, and before Jesus Christ, who shall judge the living and the dead through his return and his kingdom:


And they went to the sons of Reuben, and of Gad, and of the one half tribe of Manasseh, in the land of Gilead, and they said to them:


Most beloved, I beg you, as new arrivals and sojourners, to abstain from carnal desires, which battle against the soul.


But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering.


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