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Nehemiah 6:13 - American Standard Version (1901)

13 For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

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King James Version (Oxford) 1769

13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

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Amplified Bible - Classic Edition

13 He was hired that I should be made afraid and do as he said and sin, that they might have matter for an evil report with which to taunt and reproach me.

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Common English Bible

13 He was hired to frighten me and to make me sin by acting in this way. Then they could give me a bad name and discredit me.

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Catholic Public Domain Version

13 For he had accepted money, so that I would be afraid, and would sin, and so that they would have some evil with which to rebuke me.

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Douay-Rheims version of The Bible - 1752 version

13 For he had taken money, that I being afraid should do this thing and sin; and they might have some evil to upbraid me withal.

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English Standard Version 2016

13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me.

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Nehemiah 6:13
24 交叉引用  

And I discerned, and, lo, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.


wherein was written, It is reported among the nations, and Gashmu saith it, that thou and the Jews think to rebel; for which cause thou art building the wall: and thou wouldest be their king, according to these words.


A good name is rather to be chosen than great riches, And loving favor rather than silver and gold.


A man that flattereth his neighbor Spreadeth a net for his steps.


A good name is better than precious oil; and the day of death, than the day of one’s birth.


Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye dismayed at their revilings.


And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?


Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.


Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.


For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.


And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.


And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.


Then went the Pharisees, and took counsel how they might ensnare him in his talk.


Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;


and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:


But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.


I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:


For God gave us not a spirit of fearfulness; but of power and love and discipline.


sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.


To him therefore that knoweth to do good, and doeth it not, to him it is sin.


But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.


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