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Nehemiah 6:13 - Douay-Rheims version of The Bible - 1752 version

13 For he had taken money, that I being afraid should do this thing and sin; and they might have some evil to upbraid me withal.

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King James Version (Oxford) 1769

13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

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Amplified Bible - Classic Edition

13 He was hired that I should be made afraid and do as he said and sin, that they might have matter for an evil report with which to taunt and reproach me.

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American Standard Version (1901)

13 For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

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Common English Bible

13 He was hired to frighten me and to make me sin by acting in this way. Then they could give me a bad name and discredit me.

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Catholic Public Domain Version

13 For he had accepted money, so that I would be afraid, and would sin, and so that they would have some evil with which to rebuke me.

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Nehemiah 6:13
24 交叉引用  

And I understood that God had not sent him: but that he had spoken to me as if he had been prophesying; and Tobias, and Sanaballat had hired him.


It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel; and therefore thou buildest the wall and hast a mind to set thyself king over them. For which end


A good name is better than great riches: and good favour is above silver and gold.


A man that speaketh to his friend with flattering and dissembling words, spreadeth a net for his feet.


What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?


Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men and be not afraid of their blasphemies.


For whom hast thou been solicitous and afraid, that thou hast lied and hast not been mindful of me, nor thought on me in thy heart? For I am silent and as one that seeth not: and thou hast forgotten me.


Thou therefore gird up thy loins and arise, and speak to them all that I command thee. Be not afraid at their presence: for I will make thee not to fear their countenance.


And they said: Come, and let us invent devices against Jeremias, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us give no heed to all his words.


For I heard the reproaches of many, and terror on every side: Persecute him, and, let us persecute him: from all the men that were my familiars and continued at my side: if by any means he may be deceived and we may prevail against him and be revenged on him.


And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house.


And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.


Then the Pharisees going, consulted among themselves how to insnare him in his speech.


And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:


And they set up false witnesses, who said: This man ceaseth not to speak words against the holy place and the law.


But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.


I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.


For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.


The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.


To him therefore who knoweth to do good, and doth it not, to him it is sin.


But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.


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