Jeremiah 15:10 - American Standard Version (1901)

¹⁰ Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet every one of them doth curse me.

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King James Version (Oxford) 1769

¹⁰ Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

Amplified Bible - Classic Edition

¹⁰ Woe is me, my mother, that you bore me to be a man of strife and a man of contention to the whole earth! I have neither loaned, nor have men loaned to me, yet everyone curses me. [Jer. 1:18, 19.]

Common English Bible

¹⁰ I wish I had never been born! I have become a source of conflict and dissension in my own country. Even though I haven’t lent or borrowed, still everyone curses me.

Catholic Public Domain Version

¹⁰ "O my mother, woe to me! Why did you conceive me, a man of strife, a man of discord to all the earth? I have not lent money at interest, nor has anyone lent money at interest to me. Yet everyone is cursing me."

Douay-Rheims version of The Bible - 1752 version

¹⁰ Woe is me, my mother! Why hast thou borne me, a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.

English Standard Version 2016

¹⁰ Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.

Jeremiah 15:10 交叉引用

1 Kings 21:20

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.

1 Kings 22:8

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Psalm 109:28

Let them curse, but bless thou: When they arise, they shall be put to shame, But thy servant shall rejoice.

Psalm 15:5

He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved.

Psalm 69:4

They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore.

Exodus 22:25

If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.

Proverbs 26:2

As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.

Jeremiah 15:20

And I will make thee unto this people a fortified brazen wall; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Jehovah.

Leviticus 25:36

Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee.

Leviticus 25:37

Thou shalt not give him thy money upon interest, nor give him thy victuals for increase.

Habakkuk 1:3

Why dost thou show me iniquity, and look upon perverseness? for destruction and violence are before me; and there is strife, and contention riseth up.

Matthew 24:9

Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.

Matthew 5:44

but I say unto you, Love your enemies, and pray for them that persecute you;

Luke 2:34

and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;

Luke 6:22

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake.

Acts 28:22

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.