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Deuteronomy 33:10 - American Standard Version (1901)

10 They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar.

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King James Version (Oxford) 1769

10 They shall teach Jacob thy judgments, And Israel thy law: They shall put incense before thee, And whole burnt sacrifice upon thine altar.

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Amplified Bible - Classic Edition

10 [The priests] shall teach Jacob Your ordinances and Israel Your law. They shall put incense before You and whole burnt offerings upon Your altar.

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Common English Bible

10 They teach your case laws to Jacob, your Instruction to Israel. They hold sweet incense to your nose; put the entirely burned offering on your altar.

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Catholic Public Domain Version

10 your judgments, O Jacob, and your law, O Israel. They shall place incense before your fury and a holocaust upon your altar.

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Douay-Rheims version of The Bible - 1752 version

10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

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English Standard Version 2016

10 They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar.

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Deuteronomy 33:10
37 交叉引用  

and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.


And Hezekiah spake comfortably unto all the Levites that had good understanding in the service of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers.


For Ezra had set his heart to seek the law of Jehovah, and to do it, and to teach in Israel statutes and ordinances.


Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.


Then wilt thou delight in the sacrifices of righteousness, In burnt-offering and whole burnt-offering: Then will they offer bullocks upon thine altar.


And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.


My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.


but the inwards and the legs shall he wash with water. And the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.


and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.


but its inwards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.


and that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.


And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:


and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:


Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,


If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.


to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.


And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.


one golden spoon of ten shekels, full of incense;


Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.


And the Levites shall answer, and say unto all the men of Israel with a loud voice,


Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.


Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.


For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:


and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?


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