By this, I knew that you preferred me: because my adversary will not rejoice over me.
Romans 7:21 - Catholic Public Domain Version And so, I discover the law, by wanting to do good within myself, though evil lies close beside me. 更多版本King James Version (Oxford) 1769 I find then a law, that, when I would do good, evil is present with me. Amplified Bible - Classic Edition So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands. American Standard Version (1901) I find then the law, that, to me who would do good, evil is present. Common English Bible So I find that, as a rule, when I want to do what is good, evil is right there with me. Douay-Rheims version of The Bible - 1752 version I find then a law, that when I have a will to do good, evil is present with me. English Standard Version 2016 So I find it to be a law that when I want to do right, evil lies close at hand. |
By this, I knew that you preferred me: because my adversary will not rejoice over me.
Exclaim to God, "How terrible are your works, O Lord!" According to the fullness of your virtue, your enemies will speak lies about you.
And Jesus, filled with the Holy Spirit, returned from the Jordan. And he was urged by the Spirit into the wilderness
Jesus answered them: "Amen, amen, I say to you, that everyone who commits sin is a slave of sin.
Therefore, let not sin reign in your mortal body, such that you would obey its desires.
For sin should not have dominion over you. For you are not under the law, but under grace.
But I perceive another law within my body, fighting against the law of my mind, and captivating me with the law of sin which is in my body.
The grace of God, by Jesus Christ our Lord! Therefore, I serve the law of God with my own mind; but with the flesh, the law of sin.
For the law of the Spirit of life in Christ Jesus has freed me from the law of sin and death.
Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.