Romans 4:9 - Catholic Public Domain Version Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. 更多版本King James Version (Oxford) 1769 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Amplified Bible - Classic Edition Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness. American Standard Version (1901) Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. Common English Bible Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.” Douay-Rheims version of The Bible - 1752 version This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. English Standard Version 2016 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. |
and so he has said: "It is a small thing that you should be my servant so as to raise up the tribes of Jacob, and so as to convert the dregs of Israel. Behold, I have offered you as a light for the Gentiles, so that you may be my salvation, even to the furthest regions of the earth."
But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
For what does Scripture say? "Abram believed God, and it was reputed to him unto justice."
This was so that the blessing of Abraham might reach the Gentiles through Christ Jesus, in order that we might receive the promise of the Spirit through faith.
Although I am the least of all the saints, I have been given this grace: to evangelize among the Gentiles the unsearchable riches of Christ,
where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.