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Acts 14:1 - Y'all Version Bible

1 It happened again in Iconium, where they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

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King James Version (Oxford) 1769

1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

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Amplified Bible - Classic Edition

1 NOW AT Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);

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American Standard Version (1901)

1 And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

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Common English Bible

1 The same thing happened in Iconium. Paul and Barnabas entered the Jewish synagogue and spoke as they had before. As a result, a huge number of Jews and Greeks believed.

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Catholic Public Domain Version

1 Now it happened in Iconium that they entered together into the synagogue of the Jews, and they spoke in such a way that a copious multitude of both Jews and Greeks believed.

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Douay-Rheims version of The Bible - 1752 version

1 AND it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.

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Acts 14:1
33 Tagairtí Cros  

Now the woman was a Greek, of Syrophoenician background. She begged him to cast the demon out of her daughter.


Now there were some Greeks among those who went up to worship at the feast.


So the Jews said among themselves, “Where will this man go that we won’t find him? Will he go to the diaspora among the Greeks and teach the Greeks?


The hand of the Lord was with them, and a large number believed and turned to the Lord.


When the synagogue had been dismissed, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas; who spoke with them and urged them to continue in the grace of God.


Then Paul and Barnabas spoke out boldly, “It was necessary that the word of God be spoken to y’all first. Since indeed y’all reject it and judge yourselves unworthy of eternal life, we are now turning to the ethnic groups.


When they reached Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their assistant.


But Paul and Barnabas shook off the dust of their feet against them and went to Iconium.


But some Jews from Antioch and Iconium came and when they had won over the crowd, they stoned Paul and dragged him out of the city, thinking he was dead.


But the Jews who refused to believe stirred up and poisoned the souls of the ethnic groups against the brothers.


They preached the gospel in that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,


Paul went to Derbe and Lystra, and a disciple was there named Timothy, the son of a Jewish mother who was a believer, but whose father was a Greek,


and he was well spoken of by the siblings in Lystra and Iconium.


As a result, many of them believed, including a number of prominent Greek women and not small number of men.


So in the synagogue he reasoned with the Jews and those who feared God, as well as in the marketplace every day with those who happened to be there.


Some of the Jews were persuaded and joined Paul and Silas, including a large group of the God-fearing Greeks, and not a small number of the prominent women.


Every Sabbath he reasoned in the synagogue, attempting to persuade Jews and Greeks.


Crispus, the leader of the synagogue, and his entire house believed in the Lord. Many of the Corinthians who heard believed and were baptized.


This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.


When this became known to all the Jews and Greeks who lived at Ephesus, fear fell over them all, and the name of the Lord Jesus was held in high honor.


Paul entered the synagogue and spoke out boldly there for three months, discussing and persuading them about the Empire of God.


praising God and enjoying the favor of all the people. And every day the Lord added to their number those who were being saved.


testifying to both Jews and to Greeks repentance toward God and faith toward our Lord Jesus.


shouting, “Men of Israel, y’all need to help! This is the man who teaches everyone everywhere against our people, our law, and this place. Not only that, he even brought Greeks into the temple and defiled this holy place!”


Immediately in the synagogues he proclaimed that Jesus is the Son of God.


For I am not ashamed of the gospel, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.


For there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.


Yet not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.


There is neither Jew nor Greek, neither slave nor free, neither male nor female; for y’all are one in Christ Jesus.


Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free, but Christ is all, and in all.


persecutions, and the sufferings that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions, and the Lord delivered me from them all.


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