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Romans 8:3 - William Tyndale New Testament

3 For what the law could not do in as much as it was weak because of the flesh: that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh:

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Tuilleadh leaganacha

King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Romans 8:3
28 Tagairtí Cros  

And they crucified with him two thieves: the one on his right hand, and the other on his left hand.


¶ And that word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.


¶ Then again called they the man that was blind, and said unto him: Give God the praise, we know that this man is a sinner.


And by him are all that believe justified from all things from the which ye could not be justified by the law of Moses.


because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.


This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed, that henceforth we should not be servants of sin.


For I know that in me (that is to say in my flesh) dwelleth no good thing. To will is present with me: but I find no means to perform that which is good.


which spared not his own son, but gave him for us all: How shall he not with him give us all things also?


For I have wished myself to be cursed from Christ for my brethren, which are my kinsmen as pertaining to the flesh.


for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.


Christ hath delivered us from the curse of the law, and was made a cursed for us (for it is written: Cursed is everyone that hangeth on tree)


Is the law then against the promise of God? God forbid. If there had been a law given which could have given life: then no doubt righteousness should have come by the law:


Nevertheless he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man.


but this man after he had offered one sacrifice for sins, sat him down for ever on the right hand of God,


For with one offering hath he made perfect for ever them that are sanctified.


¶ For as much then as the children were part takers of flesh and blood, he also himself like wise took part with them, for to put down thorow death him that had lordship over death that is to say the devil.


Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.


For we have not an high priest, which cannot have compassion on our infirmities: but was in all points tempted, in like manner: but yet without sin.


which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.


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