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Philippians 2:6 - William Tyndale New Testament

6 Which being in the shape of God, and thought it not robbery to be equal with God.

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King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

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Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

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Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

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Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

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Philippians 2:6
37 Tagairtí Cros  

Behold a maid shall be with child, and shall bring forth a son, and they shalt call his name Emanuel, which is as much to say, by interpretation, as God with us.


No man saw god at any time. The only begotten son, which is in the father's bosom, hath declared him.


The jewes answered him saying: For thy good works' sake we stone thee not: but for thy blasphemy, and because that thou being a man, makest thyself God.


But though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him.


Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I.


Iesus said unto him: have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: shew us the father?


And now glorify me thou father in thine own presence, with the glory which I had with thee yer the world was.


Thomas answered and said unto him: my Lord, and my God.


Therefore the iewes sought the more to kill him, not only because he had broken the saboth: but said also that God was his father and made himself equal with God.


because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him.


whose also are the fathers, and they of whom (as concerning the flesh) Christ came: which is God over all things blessed forever Amen.


in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God,


Ye know the liberality of our Lord Iesus Christ, which though he were rich, yet for your sakes became poor: that ye thorow his poverty might be made rich.


So then unto God, king everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever Amen.


And without nay great is that mystery of godliness. God was shewed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.


looking for that blessed hope and glorious appearing of the mighty God, and of our saviour Iesu Christ:


Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high,


And again when he bringeth in the first begotten son in the world, he saith: And all the angels of God shall worship him.


But unto the son he saith: God thy seat shall be for ever, and ever. The sceptre of thy kingdom is a right sceptre.


¶ Iesus Christ yesterday and today, and the same continueth for ever.


¶ And he said unto me: it is done I am Alpha and Omega, the beginning, and the end. I will give to him that is a thirst of the well of the water of life free.


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