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Matthew 27:2 - The Text-Critical English New Testament

2 They bound him, led him away, and handed him over to Pontius Pilate, the governor.

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King James Version (Oxford) 1769

2 and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

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Amplified Bible - Classic Edition

2 And they bound Him and led Him away and handed Him over to Pilate the governor.

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American Standard Version (1901)

2 and they bound him, and led him away, and delivered him up to Pilate the governor.

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Common English Bible

2 They bound him, led him away, and turned him over to Pilate the governor.

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Catholic Public Domain Version

2 And they led him, bound, and handed him over to Pontius Pilate, the procurator.

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Douay-Rheims version of The Bible - 1752 version

2 And they brought him bound, and delivered him to Pontius Pilate the governor.

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Matthew 27:2
25 Tagairtí Cros  

and hand him over to the Gentiles to be mocked, flogged, and crucified. But on the third day he will rise again.”


If this matter is heard before the governor, we will persuade him and keep you free from concern.”


Now there were some present at that very time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.


So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.


Then the whole assembly arose and led Jesus to Pilate.


That very day Pilate and Herod became friends with one another; before this they had been enemies.


In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and Philip his brother was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,


Then the cohort of soldiers, along with its commander and the Jewish officers, arrested Jesus, bound him,


Then Annas sent him bound to Caiaphas the high priest.


Then the Jews led Jesus away from Caiaphas to the governor's headquarters. It was now early in the morning. They themselves did not go into the governor's headquarters so that they would not be defiled, but could eat the Passover.


The very night before Herod was going to bring him out, Peter was sleeping between two soldiers, bound with two chains, while the guards in front of the door were keeping watch over the prison.


Then the commander came up, took him into custody, and commanded him to be bound with two chains. He then asked who he was and what he had done.


But as one of the soldiers was stretching Paul out with the straps, Paul said to the centurion standing nearby, “Is it lawful for you to whip a Roman citizen without a proper trial?”


So those who were about to examine him immediately drew back, and the commander was afraid when he realized that Paul was a Roman citizen and that he had bound him.


But after two years had passed, Felix was succeeded by Porcius Festus. And wishing to gain favor with the Jews, Felix left Paul in prison.


That is why I have asked to see you and speak with you, for it is on account of the hope of Israel that I am bound with this chain.”


The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, even though Pilate had decided to release him.


For indeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,


and asked for letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, whether men or women, he might bring them to Jerusalem as prisoners.


I charge yoʋ before God, who gives life to all things, and before Christ Jesus, who made the good confession in his testimony before Pontius Pilate,


For this gospel I suffer to the point of being chained like a criminal, but the word of God is not chained.


Remember those in prison, as though you were in prison with them. Also remember those who are mistreated, as though you yourselves were suffering with them.


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