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Hebrews 2:11 - New Revised Standard Version

11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters,

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King James Version (Oxford) 1769

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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Amplified Bible - Classic Edition

11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;

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American Standard Version (1901)

11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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Common English Bible

11 This is because the one who makes people holy and the people who are being made holy all come from one source. That is why Jesus isn’t ashamed to call them brothers and sisters when he says,

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Catholic Public Domain Version

11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:

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Douay-Rheims version of The Bible - 1752 version

11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

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Hebrews 2:11
19 Tagairtí Cros  

And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’


Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”


And looking at those who sat around him, he said, “Here are my mother and my brothers!


Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”


Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels.


And for their sakes I sanctify myself, so that they also may be sanctified in truth.


that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.


Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”


From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,


For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’


For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.


But when the fullness of time had come, God sent his Son, born of a woman, born under the law,


And it is by God's will that we have been sanctified through the offering of the body of Jesus Christ once for all.


For by a single offering he has perfected for all time those who are sanctified.


But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.


Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.


Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,


Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession,


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