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Ecclesiastes 1:2 - King James Version (Oxford) 1769

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

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Tuilleadh leaganacha

Amplified Bible - Classic Edition

2 Vapor of vapors and futility of futilities, says the Preacher. Vapor of vapors and futility of futilities! All is vanity (emptiness, falsity, and vainglory). [Rom. 8:20.]

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American Standard Version (1901)

2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.

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Common English Bible

2 Perfectly pointless, says the Teacher, perfectly pointless. Everything is pointless.

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Catholic Public Domain Version

2 Ecclesiastes said: Vanity of vanities! Vanity of vanities, and all is vanity!

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Douay-Rheims version of The Bible - 1752 version

2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.

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English Standard Version 2016

2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.

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Ecclesiastes 1:2
23 Tagairtí Cros  

For vain man would be wise, Though man be born like a wild ass's colt.


Man is like to vanity: His days are as a shadow that passeth away.


Remember how short my time is: Wherefore hast thou made all men in vain?


Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.


but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.


Vanity of vanities, saith the Preacher; all is vanity.


Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.


Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.


Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.


And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.


For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.


For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.


For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.


I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.


For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.


There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.


Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.


There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.


He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.


Seeing there be many things that increase vanity, what is man the better?


For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,


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