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Ecclesiastes 1:2 - Catholic Public Domain Version

2 Ecclesiastes said: Vanity of vanities! Vanity of vanities, and all is vanity!

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Tuilleadh leaganacha

King James Version (Oxford) 1769

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

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Amplified Bible - Classic Edition

2 Vapor of vapors and futility of futilities, says the Preacher. Vapor of vapors and futility of futilities! All is vanity (emptiness, falsity, and vainglory). [Rom. 8:20.]

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American Standard Version (1901)

2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.

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Common English Bible

2 Perfectly pointless, says the Teacher, perfectly pointless. Everything is pointless.

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Douay-Rheims version of The Bible - 1752 version

2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.

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English Standard Version 2016

2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.

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Ecclesiastes 1:2
23 Tagairtí Cros  

A vain man is lifted up in arrogance, and he thinks that he is born free like a wild ass's colt.


Generation after generation will praise your works, and they will declare your power.


Remove anger from your heart, and set aside evil from your flesh. For youth and pleasure are empty.


If a man lives for many years, and if he has rejoiced in all of these, he must remember the many days of the dark times, which, when they will have arrived, will accuse the past of vanity.


Vanity of vanities, said Ecclesiastes, and all is vanity!


But when I turned myself toward all the works that my hands had made, and to the labors in which I had perspired to no purpose, I saw emptiness and affliction of the soul in all things, and that nothing is permanent under the sun.


And I said in my heart: "If the death of both the foolish and myself will be one, how does it benefit me, if I have given myself more thoroughly to the work of wisdom?" And as I was speaking within my own mind, I perceived that this, too, is emptiness.


And, because of this, my life wearied me, since I saw that everything under the sun is evil, and everything is empty and an affliction of the spirit.


though I know not whether he will be wise or foolish. And yet he will have power over my labors, in which I have toiled and been anxious. And is there anything else so empty?


For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.


All his days have been filled with sorrows and hardships; neither does he rest his mind, even in the night. And is this not emptiness?


God has given, to the man who is good in his sight, wisdom, and knowledge, and rejoicing. But to the sinner, he has given affliction and needless worrying, so as to add, and to gather, and to deliver, to him who has pleased God. But this, too, is emptiness and a hollow worrying of the mind.


I amassed for myself silver and gold, and the wealth of kings and governors. I chose men and women singers, and the delights of the sons of men, bowls and pitchers for the purpose of pouring wine.


For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.


The number of people, out of all who existed before these, is boundless. And those who will exist afterwards shall not rejoice in them. But this, too, is emptiness and an affliction of the spirit.


Again, I was contemplating all the labors of men. And I took notice that their endeavors are open to the envy of their neighbor. And so, in this, too, there is emptiness and superfluous anxiety.


He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: "For whom do I labor and cheat my soul of good things?" In this, too, is emptiness and a most burdensome affliction.


Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?


There are many words, and many of these, in disputes, hold much emptiness.


For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.


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