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Ecclesiastes 1:2 - American Standard Version (1901)

2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

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Amplified Bible - Classic Edition

2 Vapor of vapors and futility of futilities, says the Preacher. Vapor of vapors and futility of futilities! All is vanity (emptiness, falsity, and vainglory). [Rom. 8:20.]

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Common English Bible

2 Perfectly pointless, says the Teacher, perfectly pointless. Everything is pointless.

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Catholic Public Domain Version

2 Ecclesiastes said: Vanity of vanities! Vanity of vanities, and all is vanity!

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Douay-Rheims version of The Bible - 1752 version

2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.

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English Standard Version 2016

2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.

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Ecclesiastes 1:2
23 Tagairtí Cros  

But vain man is void of understanding, Yea, man is born as a wild ass’s colt.


Man is like to vanity: His days are as a shadow that passeth away.


Oh remember how short my time is: For what vanity hast thou created all the children of men!


Therefore remove sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.


Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.


Vanity of vanities, saith the Preacher; all is vanity.


Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.


Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.


So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.


And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.


For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.


For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.


For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.


I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts.


For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.


There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.


Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.


There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.


He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.


Seeing there are many things that increase vanity, what is man the better?


For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope


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