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James 3:2 - Julia E. Smith Translation 1876

2 For in many things we all stumble. If any stumble not in word, this a perfect man, able to govern by a bridle also the whole body.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

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Amplified Bible - Classic Edition

2 For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.

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American Standard Version (1901)

2 For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

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Common English Bible

2 We all make mistakes often, but those who don’t make mistakes with their words have reached full maturity. Like a bridled horse, they can control themselves entirely.

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Catholic Public Domain Version

2 For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.

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Douay-Rheims version of The Bible - 1752 version

2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

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James 3:2
29 Tagairtí Cros  

For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;


If they shall sin against thee, (for no man which shall not sin) and thou wert angry with them, and gavest them before the face of the enemy, and they taking them captive carried them captive to a land afar off or near;


That thou wilt turn thy spirit against God, and thou broughtest words from thy mouth?


Watch thy tongue from evil; and thy lips from speaking deceit


To the overseer, to Jeduthun: chanting of David. I said, I will watch my way from sinning with my tongue: I will watch for my mouth with a muzzle while yet the unjust one is before me.


In the multitude of words transgression shall not cease: and he withholding his lips is prudent


He guarding his mouth, watched his soul: he opening wide his lips, destruction to him.


Who shall say, I cleansed my heart; I was pure from my sin?


He watching his mouth and his tongue watches his soul from straits.


For not a just man in the earth, who shall do good and not sin.


And we were all as the unclean, and all our justice as the garment of monthly courses; and we shall all fail away as the leaf; and our iniquities as the wind will take us away.


And the priest saw, and behold, in the skin of their flesh a brightness, a dim white; it is a white scurf breaking out in the skin: he is clean.


O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks.


For by thy words shalt thou be justified, and by thy words shalt thou be condemned.


As has been written, That there is no just one, not one:


I find therefore a law to me, wishing to do good, that evil lies near me.


But I give my body a blow under the eyes, and reduce to bondage: lest having proclaimed to others, I myself be rejected.


But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing.


For the flesh desires against the Spirit, and the Spirit against the flesh: and these are adverse to one another: that not the things ye would, these should ye do.


Whom we announce, reminding every man, and teaching every man in all wisdom; that we may present every man perfected in Christ jesus:


Epaphras, who of you, greets you, a servant of Christ, always contending for you in prayers, that ye may stand perfected and completed in all the will of God.


Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.


If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain.


And let patience have a perfect work, that ye be perfect and entire, being left behind in nothing.


For whoever shall keep the whole law, and stumble in one, has become bound of all.


For he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:


And the God of all grace, having called us to his eternal glory in Christ Jesus, may he put you in proper order, having suffered a little time, may he support you, make firm, lay the foundation.


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