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James 1:26 - Julia E. Smith Translation 1876

26 If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain.

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King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

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American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

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Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

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Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

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Douay-Rheims version of The Bible - 1752 version

26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

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James 1:26
37 Tagairtí Cros  

That thou wilt turn thy spirit against God, and thou broughtest words from thy mouth?


Because he loosed his cord and he will afflict me, and they cast off the bridle from before me.


Set, O Jehovah, a watch to my mouth; guard over the door of my lips.


Ye shall not be as the horse, as the mule, not understanding: with bit and curb to stop his youth, not drawing near to thee.


Watch thy tongue from evil; and thy lips from speaking deceit


In the multitude of words transgression shall not cease: and he withholding his lips is prudent


The mouth of the just one shall germinate wisdom: and the tongue of perverseness shall be cut off.


There is a way straight before man, and its latter state the ways of death.


The tongue of the wise will make knowledge good: and the mouth of the foolish will gush forth folly.


Divining upon the lips of the king: his mouth will not transgress in judgment


There is a way straight before a man, and its latter state the ways of death.


Good the poor one going in his integrity above the perverse of lips, and he foolish.


He longed a longing all the day: and the just one shall give and not keep back.


Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining.


He fed upon ashes: a deceived heart turned him away, and he shall not deliver his soul, and he shall not say, Is there not a lie in my right hand?


Ye said, Vanity to serve God: and what profit that we watched his watches, and that we went mourning from the face of Jehovah of armies?


But they worship me in vain, teaching doctrines the commands of men.


And in vain they revere me, teaching doctrines the commands of men.


See therefore how ye hear: for whoever should have, shall be given him; and whoever should not have, and what he seems to have shall be taken away from him.


And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised.


By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.


Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.


And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me:


And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.


Suffered ye so many things in vain? if yet also in vain.


For if any think to be something, being nothing, he deceives himself.


Let not any foul word go out of your mouth, but if any good to the building of necessity, that it might give grace to them hearing.


And obscenity, and silly discourse, or wit, which things concern not; but rather thankfulness.


Watch ye to yourselves, lest your heart shall be enticed, and ye turn aside and serve other gods, and worship to them:


Your word always in grace, Seasoned with salt, to know how it is fitting for you to answer one another.


Wherefore, my dearly beloved brethren, let every man be quick to hear, slow to speak, slow to anger:


And be doers of the word, and not hearers only, deceiving yourselves.


And wilt thou know, O empty man, that faith without works is dead?


For he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:


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