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1 Peter 2:1 - Julia E. Smith Translation 1876

1 Therefore setting aside all wickedness, and all artifice, and dissimulation; and envies, and all calumnies,

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King James Version (Oxford) 1769

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

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Amplified Bible - Classic Edition

1 SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

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American Standard Version (1901)

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

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Common English Bible

1 Therefore, get rid of all ill will and all deceit, pretense, envy, and slander.

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Catholic Public Domain Version

1 Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.

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Douay-Rheims version of The Bible - 1752 version

1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

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1 Peter 2:1
50 Tagairtí Cros  

And the profane of heart shall set up anger: they will not cry if he bound them.


Happy the man Jehovah will not reckon sin to him, and no deceit in his spirit


Watch thy tongue from evil; and thy lips from speaking deceit


To David. Thou shalt not be angry at those doing evil, and thou shalt not envy those working iniquity.


For I was envious at the foolish; I shall see the peace of the unjust


A heart of healing, the life of the flesh: and jealousy the rottenness of the bones.


Thou shalt not envy against men of evil, thou shalt not desire to be with them.


Thou shalt not be angry against the evil; thou shalt not envy against the unjust:


Thou shalt not envy against a man of violence, and thou shalt choose in all his ways.


In that day man shall cast the nothings of his silver and the nothings of his gold which they made for him to worship, to the digging of moles and to bats.


And defile ye the thin covering of the carved images of thy silver, and the overlaying of the molten things of thy gold: thou shalt scatter them as a menstruous cloth, thou shalt say to it, Go forth.


Hypocrites, well did Esaias prophesy of you, saying,


So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity.


And he shall cut him in two equal parts, and he shall set his portion with the hypocrites: and there shall be weeping and gnashing of teeth.


Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye.


Should we give, or not give? And he knowing their hypocrisy, said to them, Why tempt ye me? bring me a drachma that I might see it.


Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not.


Upon which, myriads of the crowd having been gathered together, so as to tread upon one another, he began to speak to his disciples first, Keep yourselves from the leaven of the Pharisees, which is hypocrisy.


Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.


Jesus saw Nathanael coming to him, and he says of him, Behold truly an Israelite, in whom is no deceit!


Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity,


Brethren, be not children in reflection: but in wickedness act like children, and in reflection be ye perfected.


Therefore let us keep the festival, not with old leaven, neither with the leaven of vice and wickedness; but with the unleavened of frankincense and truth.


For I am afraid, lest somehow, having come, I find you not such; as I will, and I find you such as ye wish not: lest somehow, strifes, jealousies, wraths, intrigues, calumnies, whisperings, inflations, derangements:


Let all harshness, and wrath, and anger, and clamor, and slander, be put away from you, with all badness:


For our entreaty nor from error, nor from uncleanness, nor in deceit:


Wives also grave, not accusers, sober, faithful in all things.


The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;


Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,


Wherefore having put away all sordid avarice, and excess of wickedness, in meekness receive the implanted word, able to save your souls.


And if ye have bitter envy and intrigue in your heart, boast not, and lie not against the truth.


Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.


Or think ye that the writing says vainly, That the spirit longs for envy, which dwelt in us?


Groan not against one another, brethren, that ye be not condemned: behold, the judge stands before the door.


As free, and as not having liberty for a covering of wickedness, but as the servants of God.


Who did no sin, nor was deceit found in his mouth:


For he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:


That no more to the eager desires of men, but to the will of God, should he live the remaining time in the flesh.


In which they are astonished, you not running together in the same pouring out of lavish expense, blaspheming:


And guile was not found in their mouth: for they are blameless before the throne of God.


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