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Ecclesiastes 9:11 - Douay-Rheims version of The Bible - 1752 version

11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

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Amplified Bible - Classic Edition

11 I returned and saw under the sun that the race is not to the swift nor the battle to the strong, neither is bread to the wise nor riches to men of intelligence and understanding nor favor to men of skill; but time and chance happen to them all. [Ps. 33:16-19; Rom. 9:16.]

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American Standard Version (1901)

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

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Common English Bible

11 I also observed under the sun that the race doesn’t always go to the swift, nor the battle to the mighty, nor food to the wise, nor wealth to the intelligent, nor favor to the knowledgeable, because accidents can happen to anyone.

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Catholic Public Domain Version

11 I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things.

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English Standard Version 2016

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

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Ecclesiastes 9:11
35 Tagairtí Cros  

And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel. And by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.


But Achitophel, seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city. And putting his house in order hanged himself, and was buried in the sepulchre of his father.


And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude. For the battle is not yours, but God's.


For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?


My eyes prevented the watches: I was troubled, and I spoke not.


A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.


I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)


I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.


And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.


I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.


Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.


For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.


But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.


This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.


Let not the swift flee away nor the strong think to escape: they are overthrown and fallen down, towards the north, by the river Euphrates.


How do you say: We are valiant, and stout men in battle?


Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:


And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts.


And you shall return, and shall see the difference between the just and the wicked: and between him that serveth God, and him that serveth him not.


In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.


Lest thou shouldst say in thy heart: My own might, and the strength of my own hand have achieved all these things for me.


But remember the Lord thy God, that he hath given thee strength, that he might fulfil his covenant, concerning which he swore to thy fathers, as this present day sheweth.


And David prevailed over the Philistine, with a sling and a stone: and he struck, and slew the Philistine. And as David had no sword in his hand,


And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil. But if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.


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