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Ecclesiastes 9:11 - Catholic Public Domain Version

11 I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

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Amplified Bible - Classic Edition

11 I returned and saw under the sun that the race is not to the swift nor the battle to the strong, neither is bread to the wise nor riches to men of intelligence and understanding nor favor to men of skill; but time and chance happen to them all. [Ps. 33:16-19; Rom. 9:16.]

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American Standard Version (1901)

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

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Common English Bible

11 I also observed under the sun that the race doesn’t always go to the swift, nor the battle to the mighty, nor food to the wise, nor wealth to the intelligent, nor favor to the knowledgeable, because accidents can happen to anyone.

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Douay-Rheims version of The Bible - 1752 version

11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all.

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English Standard Version 2016

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

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Ecclesiastes 9:11
35 Tagairtí Cros  

And Absalom, with all the men of Israel, said: "The counsel of Hushai the Archite is better than the counsel of Ahithophel." So, by an act of the Lord, the useful counsel of Ahithophel was defeated, in order that the Lord might lead evil over Absalom.


Then Ahithophel, seeing that his counsel had not been done, saddled his donkey, and he rose up and went away to his own house and to his own city. And putting his house in order, he killed himself by hanging. And he was buried in the sepulcher of his father.


And he said: "Pay attention, all of Judah, and you who live in Jerusalem, and you, king Jehoshaphat. Thus says the Lord to you: Do not be afraid. Neither should you be dismayed by this multitude. For the fight is not yours, but God's.


For, when he grants peace, who is there that can condemn? When he hides his face, who is there that can contemplate him, either among the nations, or among all men?


My eyes anticipated the vigils. I was disturbed, and I did not speak.


By listening, the wise shall become wiser and the intelligent shall possess governments.


I continued on, so as to contemplate wisdom, as well as error and foolishness. "What is man," I said, "that he would be able to follow his Maker, the King?"


I have learned that all the works which God has made continue on, in perpetuity. We are not able to add anything, nor to take anything away, from those things which God has made in order that he may be feared.


And I said in my heart: "God will judge the just and the impious, and then the time for each matter shall be."


I turned myself to other things, and I saw the false accusations which are carried out under the sun, and the tears of the innocent, and that there was no one to console them; and that they were not able to withstand their violence, being destitute of all help.


Again, I was contemplating all the labors of men. And I took notice that their endeavors are open to the envy of their neighbor. And so, in this, too, there is emptiness and superfluous anxiety.


For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.


But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth.


This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell.


Let not the swift take flight; let not the strong ones think to save themselves. They have been conquered and ruined, toward the north, near the river Euphrates.


How can you say: 'We are strong and robust men of battle?'


Thus says the Lord: "The wise man should not glory in his wisdom, and the strong man should not glory in his strength, and the rich man should not glory in his riches.


And he answered and spoke to me, saying: This is the word of the Lord to Zerubbabel, saying: Not by an army, nor by might, but in my spirit, says the Lord of hosts.


And you shall be converted, and you will see the difference between the just and the impious, and between those who serve God and those who do not serve him.


In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will.


Otherwise, you might say in your heart: 'My own strength, and the power of my own hand, have brought forth all these things for me.'


But remember the Lord your God, that he himself has provided you with strength, so that he may fulfill his covenant, about which he swore to your fathers, just as the present day reveals.


And David prevailed against the Philistine with a sling and a stone. And he struck and killed the Philistine. But since David held no sword in his hand,


And you shall watch. And if, indeed, it ascends by the way of his own parts, toward Beth-shemesh, then he has done this great evil to us. But if not, then we shall know that it is by no means his hand that has touched us, but instead it happened by chance."


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