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Nehemiah 2:19 - Tree of Life Version

But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. They said, “What is this you are doing? Are you rebelling against the king?”

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

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Amplified Bible - Classic Edition

But when Sanballat the Horonite and Tobiah the servant, the Ammonite, and Geshem the Arab heard of it, they laughed us to scorn and despised us and said, What is this thing you are doing? Will you rebel against the king?

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American Standard Version (1901)

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

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Common English Bible

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they mocked and made fun of us. “What are you doing?” they asked. “Are you rebelling against the king?”

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Catholic Public Domain Version

But Sanballat, a Horonite, and the servant Tobiah, an Ammonite, and Geshem, an Arab, heard of it. And they ridiculed and disparaged us, and they said: "What is this thing that you are doing? Could you be rebelling against the king?"

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Douay-Rheims version of The Bible - 1752 version

But Sanaballat the Horonite, and Tobias the servant, the Ammonite, and Gossem the Arabian heard of it, and they scoffed at us, and despised us, and said: What is this thing that you do? Are you going to rebel against the king?

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Aistriúcháin eile



Nehemiah 2:19
22 Tagairtí Cros  

Now one of the sons of Joiada, son of Eliashib the kohen gadol , was son-in-law of Sanballat the Horonite. So I drove him from me.


When Sanballat the Horonite and Tobiah the Ammonite officials heard all this, they were very displeased that a man had come to seek the welfare of Bnei-Yisrael.


Now when Sanballat, Tobiah, the Arabians, the Ammonites, and the people of Ashdod heard that restoration of the walls of Jerusalem was proceeding and that the breaches had begun to be closed, they became extremely angry.


In it was written: “It has been heard among the nations—and Geshem substantiates it—that you and the Jews are planning to revolt. That is why you are rebuilding the wall. Furthermore, according to these reports, you are to become their king


For they were all trying to intimidate us, thinking, “Their hands will become weak from the work and it will not be done.” So now, strengthen my hands!


“But now they mock me— those younger than I, whose fathers I would have disdained to put with my sheep dogs.


Our soul has had enough of the scorn of those at ease, the contempt of the proud.


We have become a taunt to our neighbors, a scorn and derision to those around us.


You have fed them the bread of tears and made them drink a measure of tears.


You make us a contention to our neighbors, and our enemies mock as they please.


I say your strategy and strength for war are only words of a lip. Who do you rely on now, so that you have rebelled against me?


For whenever I speak, I cry out, I proclaim, “Violence and ruin!” For the word of Adonai is scorn and ridicule to me all day long.


Then Ishmael carried away captive all the rest of the people that were in Mizpah, including the king’s daughters—all the people who were left in Mizpah over whom Nebuzaradan the captain of the guard had put under the charge of Gedaliah son of Ahikam. Ishmael son of Nethaniah carried them away captive, and set off to cross over to Ammon’s children.


He said, “Go away, for the girl isn’t dead, but sleeping.” And they began jeering at Him.


They start jeering at Him. But after sending all of them out, He takes the child’s father and mother, and those with Him, and enters where the child was.


And they began to accuse Him, saying, “We found this fellow subverting our nation, forbidding payment of taxes to Caesar and saying that He Himself is Messiah—a king.”


Pilate tried to let Him go after this; but the Judean leaders cried out, saying, “If you release this Man, you are no friend of Caesar. Everyone who makes himself a king opposes Caesar!”


For we have found this man to be a pest, stirring up riots among all the Jewish people throughout the world, and a ringleader of the sect of the Natzratim.


Others experienced the trial of mocking and scourging—yes, and even chains and prison.