If you turn back your foot from Shabbat, from doing your pleasure on My holy day, and call Shabbat a delight, the holy day of Adonai honorable, If you honor it, not going your own ways, not seeking your own pleasure, nor speaking your usual speech,
John 5:10 - Tree of Life Version so Judean leaders were saying to the man who was healed, “It’s Shabbat! It’s not permitted for you to carry your mat.” Tuilleadh leaganachaKing James Version (Oxford) 1769 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. Amplified Bible - Classic Edition So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful]. American Standard Version (1901) So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. Common English Bible The Jewish leaders said to the man who had been healed, “It’s the Sabbath; you aren’t allowed to carry your mat.” Catholic Public Domain Version Therefore, the Jews said to the one who had been healed: "It is the Sabbath. It is not lawful for you to take up your stretcher." Douay-Rheims version of The Bible - 1752 version The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed. |
If you turn back your foot from Shabbat, from doing your pleasure on My holy day, and call Shabbat a delight, the holy day of Adonai honorable, If you honor it, not going your own ways, not seeking your own pleasure, nor speaking your usual speech,
Thus says Adonai, “Guard your souls! Carry no burden on the day of Shabbat or bring it in through the gates of Jerusalem.
“But if you do not listen to Me to keep Yom Shabbat holy, by not bearing a burden or entering through the gates of Jerusalem on Yom Shabbat, then I will set its gates on fire, and it will consume the citadels of Jerusalem, and not be quenched.’”
A man with a withered hand was there. And so that they might accuse Him, they questioned Yeshua, saying, “Is it permitted to heal on Shabbat?”
The Pharisees were saying to Him, “Look, why are they doing what is not permitted on Shabbat?”
Then He said to them, “Is it permitted on Shabbat to do good or to do evil, to save a life or to kill?” But they kept silent.
But the synagogue leader, indignant that Yeshua had healed on Shabbat, started telling the crowd, “There are six days in which work should be done—so come to be healed on those days and not on Yom Shabbat!”
Then they returned and prepared spices and perfumes. But on Shabbat they rested according to the commandment.
But some of the Pharisees said, “Why are you doing what is not permitted on Shabbat?”
This is John’s testimony, when the Judean leaders sent kohanim and Levites from Jerusalem to ask him, “Who are you?”
But he answered them, “The man who made me well told me, ‘Pick up your mat and walk.’”
The man left and told the Judean leaders that it was Yeshua who had made him well.
Because Yeshua was doing these things on Shabbat, the Judean leaders started persecuting Him.
If a man receives circumcision on Shabbat so that the Torah of Moses may not be broken, why are you angry that I healed a man’s whole body on Shabbat?
So some of the Pharisees began saying, “This man isn’t from God, because He doesn’t keep Shabbat!” But others were saying, “How can a sinner perform such signs?” So there was a split among them.