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Isaiah 1:1 - Tree of Life Version

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah:

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

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Amplified Bible - Classic Edition

THE VISION [seen by spiritual perception] of Isaiah son of Amoz, which he saw concerning Judah [the kingdom] and Jerusalem [its capital] in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

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American Standard Version (1901)

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

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Common English Bible

The vision about Judah and Jerusalem that Isaiah, Amoz’s son, saw in the days of Judah’s kings Uzziah, Jotham, Ahaz, and Hezekiah.

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Catholic Public Domain Version

The vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Joatham, Ahaz, and Hezekiah, kings of Judah.

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Douay-Rheims version of The Bible - 1752 version

THE vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda

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Isaiah 1:1
38 Tagairtí Cros  

In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah became king.


Shallum son of Jabesh began to reign in the thirty-ninth year of King Uzziah of Judah, and he reigned for one month in Samaria.


In the second year of Pekah son of King Remaliah of Israel, Jotham son of Uzziah king of Judah began to reign.


Then Azariah slept with his fathers, and they buried him with his fathers in the city of David. Then his son Jotham became king in his place.


Now it was in the third year of Hoshea son of Elah king of Israel that Hezekiah son of Ahaz king of Judah began to reign.


Then he sent Eliakim, who was in charge of the palace, Shebna the scribe and the senior kohanim, covered with sackcloth, to Isaiah the prophet son of Amoz.


Then all the people of Judah took Uzziah, who was 16 years old, and made him king in place of his father Amaziah.


Now the rest of the acts of Uzziah, from beginning to end, were recorded by the prophet Isaiah, the son of Amoz.


Jotham was 25 years old when he became king, and he reigned 16 years in Jerusalem. His mother’s name was Jerushah the daughter of Zadok.


Ahaz was 20 years old when he became king, and he reigned 16 years in Jerusalem. But he did not do what was right in the eyes of Adonai as his father David had done,


The animals consecrated as sacrifices were 600 bulls and 3,000 sheep.


For our shield belongs to Adonai, and our king to the Holy One of Israel.


The burden of Babylon, which Isaiah the son of Amoz saw:


The word which Isaiah, son of Amoz saw concerning Judah and Jerusalem:


at that time Adonai spoke by Isaiah the son of Amoz saying, “Go, remove the sackcloth from your loins and your sandals from your feet.” So he did so, walking naked and barefoot.


A harsh vision has been shown to me: “The traitor betrays, and the plunderer plunders. Go up, Elam! Besiege, Media! I have put an end to all her groaning.”


Then he sent Eliakim, who was in charge of the palace, Shebna the scribe and the senior kohanim, covered with sackcloth, to Isaiah the prophet, son of Amoz.


In those days Hezekiah became mortally ill. So Isaiah the prophet son of Amoz came to him and said to him, “Thus says Adonai: Put your house in order. For you are dying, and will not live.”


Get yourself up on a high mountain, you who bring good news to Zion! Lift up your voice with strength, you who bring good news to Jerusalem! Lift it up! Do not fear! Say to the cities of Judah: “Behold your God!”


In the year of King Uzziah’s death, I saw Adonai sitting on a throne, high and lifted up, and the train of His robe filled the Temple.


Now it came about in the days of Ahaz son of Jotham, son of Uzziah, king of Judah, that King Rezin of Aram and King Pekah, son of Remaliah of Israel, went up to Jerusalem to war against it, but could not prevail against it.


Thus says Adonai-Tzva’ot: “Do not listen to the words of prophets who are prophesying to you. They are leading you into illusion, speaking a vision of their own heart and not out of the mouth of Adonai.


In the thirtieth year on the fifth day of the fourth month, as I was among the exiles by the river Chebar, the heavens opened, and I saw visions of God.


The word of Adonai that came to Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel.


The words of Amos, who was among the shepherds from Tekoa. He perceived these words concerning Israel during the days of Uzziah, king of Judah, and during the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.


Offer up hametz as a thank offering, call out about freewill offerings— boast about it! For so you love to do, Bnei-Yisrael.” It is the declaration of my Lord Adonai.


The word of Adonai that came to Micah the Morashtite in the days of Jotham, Ahaz and Hezekiah, kings of Judah—visions he saw concerning Samaria and Jerusalem.


The oracle concerning Nineveh—the book of the vision of Nahum the Elkoshite.


Then Adonai answered me and said: “Write down the vision, make it plain on the tablets, so that the reader may run with it.


“Hear now My words!” He said. “When there is a prophet of Adonai, I reveal Myself in a vision, I speak to him in a dream.


the oracle of one hearing God’s speech, one experiencing Elyon’s knowledge, one seeing Shaddai’s vision, one fallen down, yet with open eyes:


the oracle of one hearing God’s speech, one seeing Shaddai’s vision, one fallen down, yet with open eyes:


As they were coming down from the mountain, Yeshua commanded them, saying, “Do not tell anyone about the vision until the Son of Man is raised from the dead.”


Now while Peter was puzzling about what the vision he had seen might mean, behold, the men sent by Cornelius found Simon’s house and appeared before the gate.


“Therefore, O King Agrippa, I was not disobedient to the heavenly vision.


I must go on boasting—though it does no good, I will go on to visions and revelations of the Lord.


For no prophecy was ever brought forth by human will; rather, people spoke from God as they were moved by the Ruach ha-Kodesh.