Then Adonai Elohim caused to sprout from the ground every tree that was desirable to look at and good for food. Now the Tree of Life was in the middle of the garden, and also the Tree of Knowledge of Good and Evil.
Genesis 2:17 - Tree of Life Version But of the Tree of the Knowledge of Good and Evil you must not eat. For when you eat from it, you most assuredly will die! Tuilleadh leaganachaKing James Version (Oxford) 1769 but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Amplified Bible - Classic Edition But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die. American Standard Version (1901) but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Common English Bible but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!” Catholic Public Domain Version But from the tree of the knowledge of good and evil, you shall not eat. For in whatever day you will eat from it, you will die a death." Douay-Rheims version of The Bible - 1752 version But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death. |
Then Adonai Elohim caused to sprout from the ground every tree that was desirable to look at and good for food. Now the Tree of Life was in the middle of the garden, and also the Tree of Knowledge of Good and Evil.
So now, return the man’s wife, for he is a prophet. And let him pray for you and you will live. But if you do not return her, know that you will surely die—you and all who are yours.”
Then He said, “Who told you that you are naked? Have you eaten from the Tree from which I commanded you not to eat?”
Then to the man He said, “Because you listened to your wife’s voice and ate of the tree which I commanded you, saying, ‘You must not eat of it’: Cursed is the ground because of you— with pain will you eat of it all the days of your life.
By the sweat of your brow will you eat food, until you return to the ground, since from it were you taken. For you are dust, and to dust will you return.”
For on the day you go out and cross over the Kidron valley, know for certain that you shall surely die—your blood shall be on your own head.”
So the king sent someone and summoned Shimei. He said to him: “Didn’t I make you swear by Adonai and forewarned you, saying: ‘Know for certain that on the day you depart and go anywhere else, you shall surely die’? You even said to me: ‘The saying is good; I have heard it.’
Now when Jeremiah finished speaking all that Adonai had commanded him to speak to all the people, the kohanim and the prophets and all the people laid hold on him, saying: “You will surely die!
loaned with interest and taken unjust gain. Will he then live? He will not live! He has done all these detestable things. He will surely be put to death and his blood will be on him.
For I have no pleasure in the death of anyone who dies”—it is a declaration of Adonai—“so return, and live!”
Behold, every living soul is Mine—the soul of father as well as the soul of son—both are Mine. Behold, the soul who sins is the one who will die.
When I say to the wicked, “You will surely die,” yet he turns from his sin and does what is just and right—
When I say to the wicked: ‘Wicked one, you will surely die!’ and you do not speak to warn the wicked about his way—that wicked one will die in his iniquity, but his blood I will require at your hand.
because Adonai had said they would surely die in the wilderness. Not one of them was left, except Caleb son of Jephunneh and Joshua son of Nun.
Though they know God’s righteous decree—that those who practice such things deserve death—they not only do them but also approve of others who practice the same.
Do you not know that to whatever you yield yourselves as slaves for obedience, you are slaves to what you obey—whether to sin resulting in death, or to obedience resulting in righteousness?
For sin’s payment is death, but God’s gracious gift is eternal life in Messiah Yeshua our Lord.
For the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death.
For all who rely on the deeds of Torah are under a curse—for the Scriptures say, “Cursed is everyone who does not keep doing everything written in the scroll of the Torah.”
for everything made visible is light. This is why it says, “Wake up, O sleeper! Rise from the dead, and Messiah will shine on you.”
‘Cursed is the one who does not uphold the words of this Torah by doing them.’ Then all the people are to say, ‘Amen.’
“I call the heavens and the earth to witness about you today, that I have set before you life and death, the blessing and the curse. Therefore choose life so that you and your descendants may live,
When you were dead in your sins and the uncircumcision of your flesh, God made you alive together with Him when He pardoned us all our transgressions.
Then when desire has conceived, it gives birth to sin; and when sin is full grown, it brings forth death.
If anyone sees his brother committing a sin not leading to death, he should ask, and God will give life to those who commit sin not leading to death. There is a sin leading to death—I am not saying you should ask about that.
He who has an ear, let him hear what the Ruach is saying to Messiah’s communities. The one who overcomes shall never be harmed by the second death.”
Then death and Sheol were thrown into the lake of fire. This is the second death—the lake of fire.
How fortunate and holy is the one who has a share in the first resurrection! Over such the second death has no authority, but they shall be kohanim of God and the Messiah, and they shall reign with Him for a thousand years.
But for the cowardly and faithless and detestable and murderers and sexually immoral and sorcerers and idolaters and all liars—their lot is in the lake that burns with fire and brimstone, which is the second death.”
It was only in order that the generations of Bnei-Yisrael might learn from war, which they had not experienced before.
For as Adonai—Israel’s deliverer—lives, even if it was by my son Jonathan, he will surely die.” But not one among all the people answered him.
“May God do so to me and even more,” Saul said. “You must surely die, Jonathan.”
For as long as the son of Jesse lives on earth, neither you nor your kingship will be secure. Now, send word and bring him to me, for he is a son of death!”
But the king said, “You will surely die, Ahimelech, you and all your father’s house.”