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Genesis 2:17 - Douay-Rheims version of The Bible - 1752 version

17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

17 but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

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Amplified Bible - Classic Edition

17 But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.

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American Standard Version (1901)

17 but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

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Common English Bible

17 but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!”

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Catholic Public Domain Version

17 But from the tree of the knowledge of good and evil, you shall not eat. For in whatever day you will eat from it, you will die a death."

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English Standard Version 2016

17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

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Genesis 2:17
43 Tagairtí Cros  

And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.


Now therefore restore the man his wife; for he is a prophet. And he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine.


And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?


And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.


In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.


For on what day soever thou shalt go out and shalt pass over the brook Cedron, know that thou shalt be put to death. Thy blood shall be upon thy own head.


And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.


And when Jeremias had made an end of speaking all that the Lord had commanded him to speak to all the people, the priests and the prophets and all the people laid hold on him, saying: Let him be put to death.


That giveth upon usury and that taketh an increase: shall such a one live? He shall not live. Seeing he hath done all these detestable things, he shall surely die: his blood shall be upon him.


For I desire not the death of him that dieth, saith the Lord God, return ye and live.


Behold, all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.


And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,


When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.


For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.


Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.


Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.


For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.


For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.


And as in Adam all die, so also in Christ all shall be made alive.


Now the sting of death is sin: and the power of sin is the law.


For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.


Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.


Cursed be he that abideth not in the words of this law, and fulfilleth them not in work. And all the people shall say: Amen.


Consider that I have set before thee this day life and good, and on the other hand death and evil.


I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live.


And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:


For she that liveth in pleasures, is dead while she is living.


Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.


He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.


He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.


And hell and death were cast into the pool of fire. This is the second death.


Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.


But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.


That afterwards their children might learn to fight with their enemies, and to be trained up to war.


As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.


And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.


For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.


And the king said: Dying, thou shalt die, Achimelech. Thou and all thy father's house.


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