But the hypocrites in heart heap up wrath: they cry not when he binds them.
1 Peter 2:1 - King James 2000 Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking, Tuilleadh leaganachaKing James Version (Oxford) 1769 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, Amplified Bible - Classic Edition SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind. American Standard Version (1901) Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, Common English Bible Therefore, get rid of all ill will and all deceit, pretense, envy, and slander. Catholic Public Domain Version Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction. Douay-Rheims version of The Bible - 1752 version Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions, |
But the hypocrites in heart heap up wrath: they cry not when he binds them.
Blessed is the man unto whom the LORD imputes not iniquity, and in whose spirit there is no guile.
[A Psalm of David.] Fret not yourself because of evildoers, neither be you envious of the workers of iniquity.
For I was envious at the foolish, when I saw the prosperity of the wicked.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
Fret not yourself because of evil men, neither be you envious at the wicked;
In that day a man shall cast away his idols of silver, and his idols of gold, which they made, each for himself to worship, to the moles and to the bats;
You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as an unclean thing; you shall say unto them, Get away.
Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity.
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the speck out of your brother's eye.
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt you me? bring me a penny, that I may see it.
Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.
In the meantime, when there were gathered together an innumerable multitude of people, so much that they tread one upon another, he began to say unto his disciples first of all, Beware of the leaven of the Pharisees, which is hypocrisy.
Either how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself behold not the beam that is in your own eye? you hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the speck that is in your brother's eye.
Jesus saw Nathanael coming to him, and said of him, Behold an Israelite indeed, in whom is no guile!
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Brethren, be not children in understanding: but in malice be children, but in understanding be men.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
For I fear, lest, when I come, I shall not find you such as I wish, and that I shall be found unto you such as you desire not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, conceit, tumults:
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
For our exhortation was not of deceit, nor of uncleanness, nor in guile:
Even so must their wives be serious, not slanderers, temperate, faithful in all things.
The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things;
Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily ensnare us, and let us run with patience the race that is set before us,
Therefore put away all filthiness and extreme wickedness, and receive with meekness the engrafted word, which is able to save your souls.
But if you have bitter envying and strife in your hearts, boast not, and lie not against the truth.
Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
Do you think that the scripture says in vain, The spirit that dwells in us lusts to envy?
Murmur not one against another, brethren, lest you be judged: behold, the judge stands before the door.
As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
In which they think it strange that you run not with them to the same excess of dissipation, speaking evil of you:
And in their mouth was found no guile: for they are without fault before the throne of God.