Moshe made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.
Romans 8:3 - Hebrew Names version (HNV) For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; Tuilleadh leaganachaKing James Version (Oxford) 1769 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Amplified Bible - Classic Edition For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.] American Standard Version (1901) For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: Common English Bible God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin. Catholic Public Domain Version For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh, Douay-Rheims version of The Bible - 1752 version For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh; |
Moshe made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.
With him they crucified two robbers; one on his right hand, and one on his left.
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
So they called the man who was blind a second time, and said to him, *Give glory to God. We know that this man is a sinner.*
and by him everyone who believes is justified from all things, from which you could not be justified by the Torah of Moshe.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
For I could wish that I myself were accursed from Messiah for my brothers' sake, my relatives according to the flesh,
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
Messiah redeemed us from the curse of the law, having become a curse for us. For it is written, *Cursed is everyone who hangs on a tree,*
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
but emptied himself, taking the form of a servant, being made in the likeness of men.
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
For by one offering he has perfected forever those who are being sanctified.
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.
For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.