but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die.*
Genesis 3:5 - Hebrew Names version (HNV) for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.* Tuilleadh leaganachaKing James Version (Oxford) 1769 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Amplified Bible - Classic Edition For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity. American Standard Version (1901) for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil. Common English Bible God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.” Catholic Public Domain Version For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil." Douay-Rheims version of The Bible - 1752 version For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. |
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die.*
Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
The man said, *I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.*
The LORD God said, *Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever...*
The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.
Then the king of Yisra'el gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramot Gil`ad to battle, or shall I forbear? They said, Go up; for the Lord will deliver it into the hand of the king.
Now therefore don't let Chizkiyahu deceive you, nor persuade you after this manner, neither believe you him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
who have said, *With our tongue we will prevail. Our lips are our own. Who is lord over us?*
*You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
Par`oh said, *Who is the LORD, that I should listen to his voice to let Yisra'el go? I don't know the LORD, and moreover I will not let Yisra'el go.*
I will ascend above the heights of the clouds! I will make myself like the Elyon!*
Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:
Son of man, take up a lamentation over the king of Tzor, and tell him, Thus says the Lord GOD: You seal up the sum, full of wisdom, and perfect in beauty.
Son of man, tell the prince of Tzor, Thus says the Lord GOD: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the midst of the seas; yet you are man, and not God, though you did set your heart as the heart of God--
Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.
Speak and say, 'Thus says the Lord GOD: *Behold, I am against you, Par`oh king of Egypt, the great monster that lies in the midst of his rivers, that has said, 'My river is my own, and I have made it for myself.'
The king spoke and said, Is not this great Bavel, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?
All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whoever shall ask a petition of any god or man for thirty days, save of you, O king, he shall be cast into the den of lions.
But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
to open their eyes, that they may turn from darkness to light and from the power of Hasatan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
But I am afraid that somehow, as the serpent deceived Chavah in his craftiness, so your minds might be corrupted from the simplicity that is in Messiah.
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Messiah, who is the image of God, should not dawn on them.
he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, *Who is like the beast? Who is able to make war with him?*
only that the generations of the children of Yisra'el might know, to teach them war, at the least such as before knew nothing of it: