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2 Samuel 19:29 - Hebrew Names version (HNV)

The king said to him, Why speak you any more of your matters? I say, You and Tziva divide the land.

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King James Version (Oxford) 1769

And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

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Amplified Bible - Classic Edition

The king said to him, Why speak any more of your affairs? I say, You and Ziba divide the land.

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American Standard Version (1901)

And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.

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Common English Bible

“You don’t need to talk any more about this,” the king said to him. “I order you and Ziba to divide the property.”

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Catholic Public Domain Version

Then the king said to him: "Why are you still speaking? What I have spoken is fixed. You and Ziba shall divide the possessions."

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Douay-Rheims version of The Bible - 1752 version

Then the king said to him: Why speakest thou any more? what I have said is determined: thou and Siba divide the possessions.

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Aistriúcháin eile



2 Samuel 19:29
11 Tagairtí Cros  

For all my father's house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?


Mefivoshet said to the king, yes, let him take all, because my lord the king is come in shalom to his own house.


There was of the house of Sha'ul a servant whose name was Tziva, and they called him to David; and the king said to him, Are you Tziva? He said, Your servant is he.


David said to him, *Don't be afraid of him; for I will surely show you kindness for Yonatan your father's sake, and will restore you all the land of Sha'ul your father; and you shall eat bread at my table continually.*


Then the king called to Tziva, Sha'ul's servant, and said to him, *All that pertained to Sha'ul and to all his house have I given to your master's son.


I will silence whoever secretly slanders his neighbor. I won't tolerate one who is haughty and conceited.


*How long will you judge unjustly, and show partiality to the wicked?* Selah.


He who gives answer before he hears, that is folly and shame to him.


but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters.*