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1 Peter 2:23 - Hebrew Names version (HNV)

Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

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Amplified Bible - Classic Edition

When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly.

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American Standard Version (1901)

who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:

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Common English Bible

When he was insulted, he did not reply with insults. When he suffered, he did not threaten revenge. Instead, he entrusted himself to the one who judges justly.

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Catholic Public Domain Version

And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly.

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Douay-Rheims version of The Bible - 1752 version

Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.

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1 Peter 2:23
32 Tagairtí Cros  

Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?*


But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.


Into your hand I commend my spirit. You redeem me, LORD, God of truth.


Commit your way to the LORD. Trust also in him, and he will do this:


God is a righteous judge, yes, a God who has indignation every day.


before the LORD; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.


He was oppressed, yet when he was afflicted he didn't open his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn't open his mouth.


And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.*


Yeshua, crying with a loud voice, said, *Father, into your hands I commit my spirit!* Having said this, he breathed his last.


He questioned him with many words, but he gave no answers.


because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.*


Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,


They stoned Stephen as he called out, saying, *Lord Yeshua, receive my Spirit!*


But Sha'ul, still breathing threats and slaughter against the talmidim of the Lord, went to the Kohen Gadol,


But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;


You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.


This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.


For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.


From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.


For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.


not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.


Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.


I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.