So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.’
2 Samuel 1:16 - Christian Standard Bible Anglicised For David had said to the Amalekite, ‘Your blood is on your own head because your own mouth testified against you by saying, “I killed the Lord’s anointed.” ’ Tuilleadh leaganachaKing James Version (Oxford) 1769 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed. Amplified Bible - Classic Edition David said to [the fallen man], Your blood be upon your own head; for you have testified against yourself, saying, I have slain the Lord's anointed. American Standard Version (1901) And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah’s anointed. Common English Bible “Your blood is on your own head,” David said to the Amalekite, “because your own mouth testified against you when you admitted, ‘I killed the LORD’s anointed.’” Catholic Public Domain Version And David said to him: "Your blood is upon your own head. For your own mouth has spoken against you, saying: 'I have killed the Christ of the Lord.' " Douay-Rheims version of The Bible - 1752 version And David said to him: Thy blood be upon thy own head. For thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed. |
So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.’
The Lord has paid you back for all the blood of the house of Saul in whose place you became king, and the Lord has handed the kingdom over to your son Absalom. Look, you are in trouble because you’re a man of bloodshed! ’
On the day you do leave and cross the Kidron Valley, know for sure that you will certainly die. Your blood will be on your own head.’
Your own mouth condemns you, not I; your own lips testify against you.
you have been snared by the words of your mouth – trapped by the words from your mouth.
and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His death will be his own fault. ,
Since he heard the sound of the ram’s horn but ignored the warning, his death is his own fault. If he had taken warning, he would have saved his life.
If a woman approaches any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their death is their own fault.
‘A man or a woman who is a medium or a spiritist must be put to death. They are to be stoned; their death is their own fault.’
‘If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his death is his own fault.
‘He told him, “I will condemn you by what you have said, you evil servant! If you knew I was a harsh man, collecting what I didn’t deposit and reaping what I didn’t sow,
When they resisted and blasphemed, he shook out his clothes and told them, ‘Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.’
Therefore I declare to you this day that I am innocent of the blood of all of you,
Now we know that whatever the law says, it speaks to those who are subject to the law, , so that every mouth may be shut and the whole world may become subject to God’s judgement. ,
In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance.
If anyone goes out the doors of your house, his death will be his own fault, and we will be innocent. But if anyone with you in the house should be harmed, his death will be our fault.
so that the crime against the seventy sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the citizens of Shechem, who had helped him kill his brothers.
When David heard that Nabal was dead, he said, ‘Blessed be the Lord who championed my cause against Nabal’s insults and restrained his servant from doing evil. The Lord brought Nabal’s evil deeds back on his own head.’ Then David sent messengers to speak to Abigail about marrying him.
But David said to Abishai, ‘Don’t destroy him, for who can lift a hand against the Lord’s anointed and be innocent? ’