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2 Timothy 1:8 - An Understandable Version (2005 edition)

8 So, do not be ashamed to testify for our Lord, or ashamed of [being associated with] me, His prisoner, but [be willing to] suffer hardship with me for the sake of the Gospel, relying on God’s power [to sustain you].

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More versions

King James Version (Oxford) 1769

8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

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Amplified Bible - Classic Edition

8 Do not blush or be ashamed then, to testify to and for our Lord, nor of me, a prisoner for His sake, but [with me] take your share of the suffering [to which the preaching] of the Gospel [may expose you, and do it] in the power of God.

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American Standard Version (1901)

8 Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;

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Common English Bible

8 So don’t be ashamed of the testimony about the Lord or of me, his prisoner. Instead, share the suffering for the good news, depending on God’s power.

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Catholic Public Domain Version

8 And so, do not be ashamed of the testimony of our Lord, nor of me, his prisoner. Instead, collaborate with the Gospel in accord with the virtue of God,

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Douay-Rheims version of The Bible - 1752 version

8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

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2 Timothy 1:8
48 Cross References  

For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels.”


For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.


And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also].


When the apostles left the Council meeting, they were rejoicing over being considered worthy to suffer [such] shame for the name [of Jesus].


I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].


Just as it is written [Psa. 44:22], “We are [in danger of being] killed all the time. We were considered as sheep to be slaughtered.”


Even as it is written [Ex. 28:16], “Look, I am placing a stone in the city of Zion that people will stumble over and a rock on which they will trip and fall. But the person who believes in Him will not be put to shame [i.e., he will never have unforgiven sin brought up against him].”


The message about Christ has become firmly established there among you [i.e., by such gifts],


by preaching the truth; through the power of God [i.e., possibly including miracles]; and by [using] weapons of righteousness in [our] right and left hands. [Note: This could allude to offensive and defensive weapons and means that Paul was fully equipped to do whatever was right].


This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].


So, I am asking you people not to become discouraged over my sufferings on your behalf, for they are for your benefit [eventually].


I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.


So, I tell you this, and insist [on it] by [the authority of] the Lord: Do not continue to live with worthless thoughts as [unconverted] Gentiles do.


It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God’s unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel’s truth].


I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death,


I can do everything through Christ, who gives me the strength.


[We also pray that you will be] strengthened with great power, according to God’s glorious might, so that you will have great endurance and patience [coupled] with joy.


Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body’s sake, the church.


For even when we were with you, we warned you that we were going to be persecuted, and as you know, it has turned out that way.


who gave Himself as a ransom on behalf of all people [i.e., as a substitute in place of others]. The proper time for the testimony [of this event to be proclaimed] has arrived. [Note: The correct meaning of the foregoing sentence is very difficult to determine].


But, it has [only] now been made known to us by the appearance of our Savior Christ Jesus, who has put an end to death and brought [never ending] life and incorruption [i.e., immortality] to light through the Gospel [message],


For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul’s spiritual well-being] until that day [i.e., the Day of Judgment].


[But], may the Lord grant mercy to Onesiphorus’ family, for he cheered me up many times and was not ashamed of my [being in] chains.


[Be willing to] suffer hardship with me like a good soldier of Christ Jesus.


[In the face of trouble] remember Jesus Christ, a descendant of King David, who was raised from the dead according to my Gospel,


for which I am suffering difficulty [here] in prison, as [though I were] a criminal. But God’s message is not “in prison.”


But the Lord stood by me and strengthened me, so that through me the message could be fully proclaimed and that all the Gentiles could hear it. And I was rescued from the lion’s mouth. [Note: This is probably a figure of speech indicating that Paul had escaped some immediate danger. See Psa. 22:20-21].


But you should be sober-minded about everything, [willing to] endure hardship, do the work of an evangelist, fulfill your ministry.


Through God’s power you are protected by [your] faith, so that you can expect to be saved in the end.


And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2].


Now, may there be honor and majesty and power to God, who is able to guard you people from stumbling [and falling away from Him, See Gal. 5:4], and [who is able] to place you before His glorious presence without any [moral] blemish, but with great joy.


[So], John testified concerning everything he saw of God’s message and Jesus Christ’s testimony [of it].


I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God’s message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].


And they [i.e., the brothers. See 6:9- 11] gained the victory over Satan by the blood of the Lamb, and by [remaining true to] the message of their testimony. And they did not love their lives [so much that they refused] to die [for their faith].


Then I fell down in front of him to worship him. But he said to me, “Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy.”


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