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2 Timothy 1:9 - An Understandable Version (2005 edition)

9 [It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].

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More versions

King James Version (Oxford) 1769

9 who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

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Amplified Bible - Classic Edition

9 [For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago].

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American Standard Version (1901)

9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,

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Common English Bible

9 God is the one who saved and called us with a holy calling. This wasn’t based on what we have done, but it was based on his own purpose and grace that he gave us in Christ Jesus before time began.

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Catholic Public Domain Version

9 who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time.

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Douay-Rheims version of The Bible - 1752 version

9 Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.

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2 Timothy 1:9
41 Cross References  

She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins.”


At that very time Jesus rejoiced in [the power of] the Holy Spirit, and said [in prayer], “I praise you, O Father, Lord of heaven and earth, that you concealed these things [i.e., His divine revelations] from those [claiming to be] wise and intelligent and have revealed them to babies [i.e., to simple, sincere, common people]. Yes, Father, this was pleasing to you.


“Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world.


I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you.


Every person [Note: The Greek says, “every thing”] whom the Father gives me will [eventually] come to me [i.e., for salvation]; and I will never turn away that person who comes to me.


This is what the Lord said when He predicted these things long ago.’


praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].


in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them.


For God does not change His mind about the gifts He gives and the people He calls [to Him].


This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which “law” is used in these verses. It may be law generally, or the Law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the Law of Moses.


We were these people, whom He called, not only from the Jews but also from the Gentiles.


For the message of [Christ dying on] the cross is foolishness to those who are perishing [i.e., in a lost state], but it is God’s power to us who are being saved.


It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God’s] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.


in doing what He intended through Christ, to make known to us His secret plan, according to what pleased Him.


restored [spiritual] life to us with Christ, even though we were [spiritually] dead because of our sins --- it is by God’s unearned favor that you have been saved.


according to God’s eternal purpose which He carried out through Christ Jesus our Lord.


I am pushing onward toward the goal for the prize of the upward call [i.e., to heaven] from God in [fellowship with] Christ.


For God did not call us to be morally impure, but to be dedicated to Him.


[This letter is from] Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope [of never ending life. See Titus 3:7].


[This letter is from] Paul, an apostle of Christ Jesus by the will of God, according to [the ministry of proclaiming] the promise of never ending life, which is [obtained] through [fellowship with] Christ Jesus.


[and provides] hope for never ending life. God, who cannot lie, promised this [life] before the beginning of time,


Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].


For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times.


But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God’s use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].


And everyone who lives on earth will worship the beast, [even those] people whose names had not been recorded in the book of life belonging to the Lamb, who was killed [i.e., in prospect] from the creation of the world. [Note: This sentence could also read “...not been recorded from the creation of the world in the book of life belonging to the Lamb who was killed”].


The beast you saw once existed, but now does not, and [yet] is about to come up out of the pit and go to [his] destruction. And those people living on the earth, whose names have not been recorded in the book of life from the creation of the world, will be amazed when they see the beast, because he had once existed, but now does not, and yet will come [again].


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