but do not eat of the tree of the knowledge of good and evil, for in the day that you eat of it you shall certainly die.”
Genesis 3:5 - The Scriptures 1998 “For Elohim knows that in the day you eat of it your eyes shall be opened, and you shall be like Elohim, knowing good and evil.” More versionsKing James Version (Oxford) 1769 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Amplified Bible - Classic Edition For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity. American Standard Version (1901) for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil. Common English Bible God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.” Catholic Public Domain Version For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil." Douay-Rheims version of The Bible - 1752 version For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. |
but do not eat of the tree of the knowledge of good and evil, for in the day that you eat of it you shall certainly die.”
And out of the ground יהוה Elohim made every tree grow that is pleasant to the sight and good for food, with the tree of life in the midst of the garden and the tree of the knowledge of good and evil.
And he said, “I heard Your voice in the garden, and I was afraid because I was naked, so I hid myself.”
And יהוה Elohim said, “See, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...”
Then the eyes of both of them were opened, and they knew that they were naked. And they sewed fig leaves together and made loin coverings for themselves.
Who have said, “With our tongue we do mightily; Our lips are our own; Who is master over us?”
“You do not bring the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught.
And Pharaoh said, “Who is יהוה, that I should obey His voice to let Yisra’ĕ
let me go up above the heights of the clouds, let me be like the Most High.’
“Because with falsehood you have made the heart of the righteous sad, whom I have not made sad. And you have strengthened the hands of the wrong, so that he does not turn from his evil way, to keep him alive.
“Son of man, take up a lamentation for the sovereign of Tsor, and you shall say to him, ‘Thus said the Master יהוה, “You were sealing up a pattern, complete in wisdom and perfect in loveliness.
“Son of man, say to the prince of Tsor, ‘Thus said the Master יהוה, “Because your heart is lifted up, and you say, ‘I am Ě
“Would you still say before him who slays you, ‘I am Elohim’, whereas you are man, and not Ě
“Speak, and you shall say, ‘Thus said the Master יהוה, “See, I am against you, O Pharaoh sovereign of Mitsrayim, O great monster who lies in the midst of his rivers, who has said, ‘My River is my own, and I, I have made it for myself.’
“All the governors of the reign, the nobles and viceroys, the counsellors and advisors, have consulted together to establish a royal decree and to make a strong interdict, that whoever petitions any elah or man for thirty days, except you, O sovereign, is thrown into the den of lions.
“But if your eye is evil, all your body shall be darkened. If, then, the light that is within you is darkness, how great is that darkness!
to open their eyes, to turn them from darkness to light, and the authority of Satan to Elohim, in order for them to receive forgiveness of sins and an inheritance among those who are set-apart by belief in Me.’
in whom the mighty one of this age has blinded the minds of the unbelieving, so that the enlightening of the Good News of the esteem of Messiah, who is the likeness of Elohim, does not shine on them.
who opposes and exalts himself above all that is called Elohim or that is worshipped, so that he sits as Elohim in the Dwelling Place of Elohim, showing himself that he is Elohim.
And he leads astray those dwelling on the earth because of those signs which he was given to do before the beast, saying to those dwelling on the earth to make an image to the beast who was wounded by the sword, yet lived.
And they worshipped the dragon who gave authority to the beast. And they worshipped the beast, saying, “Who is like the beast? Who is able to fight with him?”