But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”
Leviticus 5:1 - New Revised Standard Version Updated Edition 2021 “When any of you sin in that you have heard a public adjuration to testify and, although able to testify as one who has seen or learned of the matter, do not speak up, you are subject to punishment. More versionsKing James Version (Oxford) 1769 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Amplified Bible - Classic Edition IF ANYONE sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness. American Standard Version (1901) And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity. Common English Bible If you sin: by not providing information after hearing a public solemn pledge even though you are a witness, knowing something, or having seen something so that you become liable to punishment; Catholic Public Domain Version If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity. Douay-Rheims version of The Bible - 1752 version If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. |
But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”
“If someone sins against a neighbor and is required to take an oath and comes and swears before your altar in this house,
But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”
For my iniquities have gone over my head; they weigh like a burden too heavy for me.
an oath before the Lord shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made.
To be a partner of a thief is to hate one’s own life; one hears the victim’s curse but discloses nothing.
lest I be full and deny you and say, “Who is the Lord?” or I be poor and steal and profane the name of my God.
Out of his anguish he shall see; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.
For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course has been evil, and their might is not right.
The person who sins shall die. A child shall not suffer for the iniquity of a parent nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be their own, and the wickedness of the wicked shall be their own.
Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins who shall die.
But if they do not wash themselves or bathe their body, they shall bear their guilt.”
All who eat it shall be subject to punishment, because they have profaned what is holy to the Lord, and any such person shall be cut off from the people.
“If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of their people; he has uncovered his sister’s nakedness; he shall be subject to punishment.
“Speak to the Israelites, saying: When anyone sins unintentionally in any of the Lord’s commandments about things not to be done and does any one of them:
“When any of you commit a trespass and sin unintentionally against any of the holy things of the Lord, you shall bring, as your guilt offering to the Lord, a ram without blemish from the flock, convertible into silver by the sanctuary shekel; it is a guilt offering.
“If any of you sin without knowing it, doing any of the things that by the Lord’s commandments ought not to be done, you have incurred guilt and are subject to punishment.
If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt.
But anyone who is clean and is not on a journey and yet refrains from keeping the Passover shall be cut off from the people for not presenting the Lord’s offering at its appointed time; such a one shall bear the consequences for the sin.
But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.”
He himself bore our sins in his body on the cross, so that, having died to sins, we might live for righteousness; by his wounds you have been healed.
He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse and even spoke it in my hearing—that silver is in my possession; I took it, but now I will return it to you.” And his mother said, “May my son be blessed by the Lord!” And his mother said, “May my son be blessed by the Lord!”