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1 Kings 22:8 - New Revised Standard Version Updated Edition 2021

The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah, but I hate him, for he never prophesies anything favorable about me but only disaster.” Jehoshaphat said, “Let the king not say such a thing.”

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King James Version (Oxford) 1769

And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

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Amplified Bible - Classic Edition

[Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that.

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American Standard Version (1901)

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

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Common English Bible

“There is one other man who could ask the LORD for us,” Israel’s king told Jehoshaphat, “but I hate him because he never prophesies anything good about me, only bad. His name is Micaiah, Imlah’s son.” “The king shouldn’t speak like that!” Jehoshaphat said.

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Catholic Public Domain Version

And the king of Israel said to Jehoshaphat: "One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil." And Jehoshaphat said, "You should not speak in this way, O king."

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Douay-Rheims version of The Bible - 1752 version

And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord, Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.

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1 Kings 22:8
39 Cross References  

His brothers said to him, “Are you indeed to reign over us? Are you indeed to have dominion over us?” So they hated him even more because of his dreams and his words.


when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.)


He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”


He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”


Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you. Because you have sold yourself to do what is evil in the sight of the Lord,


The messenger who had gone to summon Micaiah said to him, “Look, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.”


The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy anything favorable about me but only disaster?”


and say: Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I come in peace.”


But Jehoshaphat said, “Is there no other prophet of the Lord here of whom we may inquire?”


Then the king of Israel summoned an officer and said, “Bring quickly Micaiah son of Imlah.”


When Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the many prostitutions and sorceries of your mother Jezebel continue?”


but they kept mocking the messengers of God, despising his words, and scoffing at his prophets until the wrath of the Lord against his people became so great that there was no remedy.


Evil brings death to the wicked, and those who hate the righteous will be condemned.


Scoffers do not like to be rebuked; they will not go to the wise.


The bloodthirsty hate the blameless, and they seek the life of the upright.


Do not rebuke a scoffer, lest he hate you; rebuke the wise, and he will love you.


Woe to the guilty! How unfortunate they are, for what their hands have done shall be done to them.


who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us what is right; speak to us smooth things; prophesy illusions;


Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers, “Kings shall see and stand up; princes, and they shall prostrate themselves, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.”


Then they said, “Come, let us make plots against Jeremiah, for instruction shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us bring charges against him, and let us not heed any of his words.”


For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him and take our revenge on him.”


As Jehudi read three or four columns, he would cut them off with a penknife and throw them into the fire in the brazier, until the entire scroll was consumed in the fire that was in the brazier.


Then the officials said to the king, “This man ought to be put to death because he is discouraging the soldiers who are left in this city and all the people by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.”


They hate the one who reproves in the gate, and they abhor the one who speaks the truth.


If someone were to go about uttering empty falsehoods, saying, “I will preach to you of wine and strong drink,” such a one would be the preacher for this people!


Should this be said, O house of Jacob? Is the Lord’s patience exhausted? Are these his doings? Do not my words do good to one who walks uprightly?


In one month I disposed of the three shepherds, for I had become impatient with them, and they also detested me.


and you will be hated by all because of my name. But the one who endures to the end will be saved.


I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.


The world cannot hate you, but it hates me because I testify against it that its works are evil.


Have I now become your enemy by telling you the truth?