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77 Bible Verses about Sinless Giving
Think about Job, how he'd offer sacrifices for his children, worried they might have sinned. He wanted to make things right with God. It's a powerful image, isn't it?
But here's the amazing thing: you don't have to do that anymore. Jesus' sacrifice covers everything. His blood has cleansed you, forgiven you. That's a gift worth more than anything, right?
So what can you do now? How can you show your gratitude? It's not about burnt offerings anymore. It's about living a life that honors God. It's about waking up each day and choosing to walk in His will, showing love and obedience in everything you do.
That's the kind of "offering" that truly matters. A genuine heart, filled with thankfulness, radiating His love – that's what God desires most. It's like a beautiful fragrance rising up to Him.
You've already been forgiven. You've confessed Jesus as your savior. Now, turn away from anything that pulls you from Him. Embrace the good, and live each day as a testament to His grace. Live a life worthy of the One who called you out of darkness and into His marvelous light. That’s the best gift you can give.
and every day you shall offer a bull as a sin offering for atonement. Also you shall offer a sin offering for the altar, when you make atonement for it, and shall anoint it, to consecrate it.
And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
And whenever you stand praying, forgive, if you have anything against any one; so that your Father also who is in heaven may forgive you your trespasses.”
if it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for the sin which he has committed a young bull without blemish to the Lord for a sin offering.
when the sin which they have committed becomes known, the assembly shall offer a young bull for a sin offering and bring it before the tent of meeting;
And all its fat he shall take from it and burn upon the altar.
“Say to the people of Israel, If any one sins unwittingly in any of the things which the Lord has commanded not to be done, and does any one of them,
Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
which he lavished upon us.
Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
So if you are offering your gift at the altar, and there remember that your brother has something against you,
leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.
“Speak to the people of Israel, that they take for me an offering; from every man whose heart makes him willing you shall receive the offering for me.
And we have brought the Lord's offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the Lord.”
Will man rob God? Yet you are robbing me. But you say, ‘How are we robbing thee?’ In your tithes and offerings.
“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.
Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly; for you have not spoken of me what is right, as my servant Job has.”
Let it be known to you therefore, brethren, that through this man forgiveness of sins is proclaimed to you,
“If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish,
“Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.
Thy kingdom come, Thy will be done, On earth as it is in heaven.
Give us this day our daily bread;
And forgive us our debts, As we also have forgiven our debtors;
And lead us not into temptation, But deliver us from evil.
For if you forgive men their trespasses, your heavenly Father also will forgive you;
but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
“And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.
“Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal,
“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward.
but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.
For where your treasure is, there will your heart be also.
“The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light;
but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.
“Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing?
Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
And which of you by being anxious can add one cubit to his span of life?
And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin;
yet I tell you, even Solomon in all his glory was not arrayed like one of these.
But when you give alms, do not let your left hand know what your right hand is doing,
But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith?
Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the Gentiles seek all these things; and your heavenly Father knows that you need them all.
But seek first his kingdom and his righteousness, and all these things shall be yours as well.
“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.
so that your alms may be in secret; and your Father who sees in secret will reward you.
“All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord's; it is holy to the Lord.
Ascribe to the Lord the glory due his name; bring an offering, and come before him! Worship the Lord in holy array;
Then you shall keep the feast of weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you;
“When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.
every man shall give as he is able, according to the blessing of the Lord your God which he has given you.
You shall be careful to perform what has passed your lips, for you have voluntarily vowed to the Lord your God what you have promised with your mouth.
You shall not offer anything that has a blemish, for it will not be acceptable for you.
And when any one offers a sacrifice of peace offerings to the Lord, to fulfil a vow or as a freewill offering, from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it.
and let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God which is in Jerusalem.”
The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
And Kore the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the Lord and the most holy offerings.
and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
So shall you also present an offering to the Lord from all your tithes, which you receive from the people of Israel; and from it you shall give the Lord's offering to Aaron the priest.
give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”
The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.
“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from thee, and of thy own have we given thee.
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
“Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal,
“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward.
but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.
For where your treasure is, there will your heart be also.
Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.
In the course of time Cain brought to the Lord an offering of the fruit of the ground,
and Abel brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and his offering,
As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.
They are to do good, to be rich in good deeds, liberal and generous,
thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.
With a freewill offering I will sacrifice to thee; I will give thanks to thy name, O Lord, for it is good.
“Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit.
You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.
The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil.
And they faithfully brought in the contributions, the tithes and the dedicated things. The chief officer in charge of them was Conaniah the Levite, with Shime-i his brother as second;
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
For if you forgive men their trespasses, your heavenly Father also will forgive you;
but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
“What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of he-goats.
“When you come to appear before me, who requires of you this trampling of my courts?
Bring no more vain offerings; incense is an abomination to me. New moon and sabbath and the calling of assemblies— I cannot endure iniquity and solemn assembly.
Your new moons and your appointed feasts my soul hates; they have become a burden to me, I am weary of bearing them.
When you spread forth your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.
forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
He looked up and saw the rich putting their gifts into the treasury;
Then he said to them, “Nation will rise against nation, and kingdom against kingdom;
there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven.
But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake.
This will be a time for you to bear testimony.
Settle it therefore in your minds, not to meditate beforehand how to answer;
for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.
You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death;
you will be hated by all for my name's sake.
But not a hair of your head will perish.
By your endurance you will gain your lives.
and he saw a poor widow put in two copper coins.
“But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it;
for these are days of vengeance, to fulfil all that is written.
Alas for those who are with child and for those who give suck in those days! For great distress shall be upon the earth and wrath upon this people;
they will fall by the edge of the sword, and be led captive among all nations; and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.
“And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves,
men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken.
And then they will see the Son of man coming in a cloud with power and great glory.
Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near.”
And he told them a parable: “Look at the fig tree, and all the trees;
And he said, “Truly I tell you, this poor widow has put in more than all of them;
as soon as they come out in leaf, you see for yourselves and know that the summer is already near.
So also, when you see these things taking place, you know that the kingdom of God is near.
Truly, I say to you, this generation will not pass away till all has taken place.
Heaven and earth will pass away, but my words will not pass away.
“But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare;
for it will come upon all who dwell upon the face of the whole earth.
But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.”
And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet.
And early in the morning all the people came to him in the temple to hear him.
for they all contributed out of their abundance, but she out of her poverty put in all the living that she had.”
Take heed to yourselves; if your brother sins, rebuke him, and if he repents, forgive him;
so will it be on the day when the Son of man is revealed.
On that day, let him who is on the housetop, with his goods in the house, not come down to take them away; and likewise let him who is in the field not turn back.
Remember Lot's wife.
Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.
I tell you, in that night there will be two in one bed; one will be taken and the other left.
There will be two women grinding together; one will be taken and the other left.”
And they said to him, “Where, Lord?” He said to them, “Where the body is, there the eagles will be gathered together.”
and if he sins against you seven times in the day, and turns to you seven times, and says, ‘I repent,’ you must forgive him.”
Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?”
Jesus said to him, “I do not say to you seven times, but seventy times seven.
Bring the full tithes into the storehouse, that there may be food in my house; and thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you an overflowing blessing.
He does not deal with us according to our sins, nor requite us according to our iniquities.
For as the heavens are high above the earth, so great is his steadfast love toward those who fear him;
as far as the east is from the west, so far does he remove our transgressions from us.
And if you make me an altar of stone, you shall not build it of hewn stones; for if you wield your tool upon it you profane it.
One man gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.
A liberal man will be enriched, and one who waters will himself be watered.
“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.
If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.
If thou, O Lord, shouldst mark iniquities, Lord, who could stand?
But there is forgiveness with thee, that thou mayest be feared.
And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
For if the readiness is there, it is acceptable according to what a man has, not according to what he has not.
And Jesus said, “Father, forgive them; for they know not what they do.” And they cast lots to divide his garments.
I have received full payment, and more; I am filled, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord,
It is well with the man who deals generously and lends, who conducts his affairs with justice.
So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem;
they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.
In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, ‘It is more blessed to give than to receive.’ ”
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.