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64 Bible Verses about Bad Offering
When you choose to live without God, it's easy to lose that awareness of Him and start making choices that aren't aligned with His ways. Maybe you haven't truly encountered Him yet. Our hearts can be so deceitful, always looking for ways to satisfy our own twisted desires, driven by that inner restlessness.
The only way to live a righteous life is to keep God's word close to your heart and follow His will. That's how genuine goodness grows from deep within.
God isn't pleased when offerings are misused. They should be used to grow His work and spread the Gospel to everyone, fulfilling the command He gave us. Prayer is key to making sure your offerings are used the right way and that you're following God's leading.
And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’You blind men! For which is greater, the gift or the altar that makes the gift sacred?
And you shall not walk in the customs of the nation which I am casting out before you; for they did all these things, and therefore I abhorred them.But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the Lord your God, who have separated you from the peoples.You shall therefore make a distinction between the clean beast and the unclean, and between the unclean bird and the clean; you shall not make yourselves abominable by beast or by bird or by anything with which the ground teems, which I have set apart for you to hold unclean.
“You shall not sacrifice to the Lord your God an ox or a sheep in which is a blemish, any defect whatever; for that is an abomination to the Lord your God.
Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.
Will man rob God? Yet you are robbing me. But you say, ‘How are we robbing thee?’ In your tithes and offerings.
So if you are offering your gift at the altar, and there remember that your brother has something against you,leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.
for they all contributed out of their abundance, but she out of her poverty put in all the living that she had.”
and Abel brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and his offering,but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell.
“A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. You say, ‘How have we despised thy name?’By offering polluted food upon my altar. And you say, ‘How have we polluted it?’ By thinking that the Lord's table may be despised.When you offer blind animals in sacrifice, is that no evil? And when you offer those that are lame or sick, is that no evil? Present that to your governor; will he be pleased with you or show you favor? says the Lord of hosts.
to be accepted you shall offer a male without blemish, of the bulls or the sheep or the goats.“Tell Aaron and his sons to keep away from the holy things of the people of Israel, which they dedicate to me, so that they may not profane my holy name: I am the Lord.You shall not offer anything that has a blemish, for it will not be acceptable for you.
In the course of time Cain brought to the Lord an offering of the fruit of the ground,and Abel brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and his offering,but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell.
But if it has any blemish, if it is lame or blind, or has any serious blemish whatever, you shall not sacrifice it to the Lord your God.
You shall not offer anything that has a blemish, for it will not be acceptable for you.And when any one offers a sacrifice of peace offerings to the Lord, to fulfil a vow or as a freewill offering, from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it.Animals blind or disabled or mutilated or having a discharge or an itch or scabs, you shall not offer to the Lord or make of them an offering by fire upon the altar to the Lord.
When you offer blind animals in sacrifice, is that no evil? And when you offer those that are lame or sick, is that no evil? Present that to your governor; will he be pleased with you or show you favor? says the Lord of hosts.
By offering polluted food upon my altar. And you say, ‘How have we polluted it?’ By thinking that the Lord's table may be despised.
“When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.
‘What a weariness this is,’ you say, and you sniff at me, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished; for I am a great King, says the Lord of hosts, and my name is feared among the nations.
And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.
Your lamb shall be without blemish, a male a year old; you shall take it from the sheep or from the goats;
Besides the continual burnt offering and its cereal offering, you shall offer them and their drink offering. See that they are without blemish.
“What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of he-goats.“When you come to appear before me, who requires of you this trampling of my courts?Bring no more vain offerings; incense is an abomination to me. New moon and sabbath and the calling of assemblies— I cannot endure iniquity and solemn assembly.
He looked up and saw the rich putting their gifts into the treasury;Then he said to them, “Nation will rise against nation, and kingdom against kingdom;there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven.But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake.This will be a time for you to bear testimony.Settle it therefore in your minds, not to meditate beforehand how to answer;for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death;you will be hated by all for my name's sake.But not a hair of your head will perish.By your endurance you will gain your lives. and he saw a poor widow put in two copper coins.“But when you see Jerusalem surrounded by armies, then know that its desolation has come near.Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it;for these are days of vengeance, to fulfil all that is written.Alas for those who are with child and for those who give suck in those days! For great distress shall be upon the earth and wrath upon this people;they will fall by the edge of the sword, and be led captive among all nations; and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. “And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves,men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken.And then they will see the Son of man coming in a cloud with power and great glory.Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near.” And he told them a parable: “Look at the fig tree, and all the trees;And he said, “Truly I tell you, this poor widow has put in more than all of them;as soon as they come out in leaf, you see for yourselves and know that the summer is already near.So also, when you see these things taking place, you know that the kingdom of God is near.Truly, I say to you, this generation will not pass away till all has taken place.Heaven and earth will pass away, but my words will not pass away. “But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare;for it will come upon all who dwell upon the face of the whole earth.But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.” And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet.And early in the morning all the people came to him in the temple to hear him.for they all contributed out of their abundance, but she out of her poverty put in all the living that she had.”
And the Lord said: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment of men learned by rote;
To what purpose does frankincense come to me from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
‘This people honors me with their lips, but their heart is far from me;in vain do they worship me, teaching as doctrines the precepts of men.’ ”
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
“I hate, I despise your feasts, and I take no delight in your solemn assemblies.Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon.Take away from me the noise of your songs; to the melody of your harps I will not listen.
The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight.
“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?”He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
“Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. Thy kingdom come, Thy will be done, On earth as it is in heaven.Give us this day our daily bread; And forgive us our debts, As we also have forgiven our debtors;And lead us not into temptation, But deliver us from evil. For if you forgive men their trespasses, your heavenly Father also will forgive you;but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.“And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward.But when you fast, anoint your head and wash your face,that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you. “Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal,“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward.but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.For where your treasure is, there will your heart be also.“The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light;but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. “Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing?Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?And which of you by being anxious can add one cubit to his span of life?And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin;yet I tell you, even Solomon in all his glory was not arrayed like one of these.But when you give alms, do not let your left hand know what your right hand is doing,But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith?Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’For the Gentiles seek all these things; and your heavenly Father knows that you need them all.But seek first his kingdom and his righteousness, and all these things shall be yours as well. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.so that your alms may be in secret; and your Father who sees in secret will reward you.
For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased.The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
“Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.
Take from among you an offering to the Lord; whoever is of a generous heart, let him bring the Lord's offering: gold, silver, and bronze;
And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums.And a poor widow came, and put in two copper coins, which make a penny.And he called his disciples to him, and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury.For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living.”
For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.
and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
Vindicate me, O Lord, for I have walked in my integrity, and I have trusted in the Lord without wavering.men in whose hands are evil devices, and whose right hands are full of bribes.But as for me, I walk in my integrity; redeem me, and be gracious to me.My foot stands on level ground; in the great congregation I will bless the Lord.Prove me, O Lord, and try me; test my heart and my mind.
If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished; for I am a great King, says the Lord of hosts, and my name is feared among the nations.
Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.
For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.
Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil.He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt,and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand.As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil, which he may carry away in his hand.This also is a grievous evil: just as he came, so shall he go; and what gain has he that he toiled for the wind,and spent all his days in darkness and grief, in much vexation and sickness and resentment? Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot.Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil—this is the gift of God.Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.
Who shall ascend the hill of the Lord? And who shall stand in his holy place?He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully.
he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.
For if the readiness is there, it is acceptable according to what a man has, not according to what he has not.I do not mean that others should be eased and you burdened,but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.As it is written, “He who gathered much had nothing over, and he who gathered little had no lack.”
But a man named Ananias with his wife Sapphira sold a piece of property,Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband.And great fear came upon the whole church, and upon all who heard of these things.Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Portico.None of the rest dared join them, but the people held them in high honor.And more than ever believers were added to the Lord, multitudes both of men and women,so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them.The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.But the high priest rose up and all who were with him, that is, the party of the Sadducees, and filled with jealousythey arrested the apostles and put them in the common prison.But at night an angel of the Lord opened the prison doors and brought them out and said,and with his wife's knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles' feet.“Go and stand in the temple and speak to the people all the words of this Life.”And when they heard this, they entered the temple at daybreak and taught. Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought.But when the officers came, they did not find them in the prison, and they returned and reported,“We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside.”Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to.And some one came and told them, “The men whom you put in prison are standing in the temple and teaching the people.”Then the captain with the officers went and brought them, but without violence, for they were afraid of being stoned by the people.And when they had brought them, they set them before the council. And the high priest questioned them,saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man's blood upon us.”But Peter and the apostles answered, “We must obey God rather than men.But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land?The God of our fathers raised Jesus whom you killed by hanging him on a tree.God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”When they heard this they were enraged and wanted to kill them.But a Pharisee in the council named Gamali-el, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.And he said to them, “Men of Israel, take care what you do with these men.For before these days Theudas arose, giving himself out to be somebody, and a number of men, about four hundred, joined him; but he was slain and all who followed him were dispersed and came to nothing.After him Judas the Galilean arose in the days of the census and drew away some of the people after him; he also perished, and all who followed him were scattered.So in the present case I tell you, keep away from these men and let them alone; for if this plan or this undertaking is of men, it will fail;but if it is of God, you will not be able to overthrow them. You might even be found opposing God!”While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God.”
“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.
And he said to them, “Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions.”
By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.
On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.
For all who rely on works of the law are under a curse; for it is written, “Cursed be every one who does not abide by all things written in the book of the law, and do them.”
Incline my heart to thy testimonies, and not to gain!Turn my eyes from looking at vanities; and give me life in thy ways.
Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”
As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.They are to do good, to be rich in good deeds, liberal and generous,thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.