“And you, you intended evil against me, but Elohim intended it for good, in order to do it as it is this day, to keep a great many people alive.
Romans 9:19 - The Scriptures 2009 Then you shall say to me, “Why does He still find fault? For who has resisted His counsel?” Dugang nga mga bersyonKing James Version (Oxford) 1769 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Amplified Bible - Classic Edition You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will? American Standard Version (1901) Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? Common English Bible So you are going to say to me, “Then why does he still blame people? Who has ever resisted his will?” Catholic Public Domain Version And so, you would say to me: "Then why does he still find fault? For who can resist his will?" Douay-Rheims version of The Bible - 1752 version Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will? |
“And you, you intended evil against me, but Elohim intended it for good, in order to do it as it is this day, to keep a great many people alive.
and said, “O יהוה Elohim of our fathers, are You not Elohim in the heavens, and do You not rule over all the reigns of the nations, and in Your hand is there not power and might, so that no one is able to stand against You?
If I speak of power? Look, He is potent. And if of right-ruling? Who sets me a time?
For the wrath of mankind praises You, With the remainder of wrath You gird Yourself!
How perverse of you! Should the potter be reckoned as the clay? Should what is made say of its Maker, “He did not make me”? And what is formed say of Him who formed it, “He did not understand”?
And all the inhabitants of the earth are of no account, and He does as He wishes with the host of the heavens and among the inhabitants of the earth. And there is none to strike against His hand or say to Him, “What have You done?”
The Son of Aḏam is indeed going, as it has been written of Him, but woe to that man by whom the Son of Aḏam is delivered up! It would have been good for that man if he had not been born.
this One, given up by the set purpose and foreknowledge of Elohim, you have impaled and put to death through the hands of lawless men –
You shall say then, “The branches were broken off that I might be grafted in.”
And if Messiah is proclaimed that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
But someone might say, “How are the dead raised up? And with what body do they come?”
Let no one say when he is enticed, “I am enticed by Elohim,” for Elohim is not enticed by evil matters, and He entices no one.
But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.