“And do not oppress a sojourner, as you yourselves know the heart of a sojourner, because you were sojourners in the land of Mitsrayim.
Hebrews 4:15 - The Scriptures 2009 For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin. Dugang nga mga bersyonKing James Version (Oxford) 1769 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Amplified Bible - Classic Edition For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning. American Standard Version (1901) For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. Common English Bible because we don’t have a high priest who can’t sympathize with our weaknesses but instead one who was tempted in every way that we are, except without sin. Catholic Public Domain Version For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin. Douay-Rheims version of The Bible - 1752 version For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. |
“And do not oppress a sojourner, as you yourselves know the heart of a sojourner, because you were sojourners in the land of Mitsrayim.
And He was appointed a burial-site with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth.
“How could I give you up, Ephrayim? How could I hand you over, Yisra’ĕl? How could I make you like Aḏmah? How could I set you like Tseḇoyim? My heart turns within Me, all My compassion is kindled.
“A crushed reed He shall not break, and smoking flax He shall not quench, till He brings forth right-ruling forever.
Then יהושע was led up by the Spirit into the wilderness to be tried by the devil.
being tried for forty days by the devil. And in those days He did not eat at all, and afterward, when they had ended, He was hungry.
Who of you proves Me wrong concerning sin? And if I speak the truth, why do you not believe Me?”
For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,
For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.
Therefore, since we have a great High Priest who has passed through the heavens, יהושע the Son of Elohim, let us hold fast our confession.
being able to have a measure of feeling for those not knowing and being led astray, since he himself is also surrounded by weakness.
For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens,
so also the Messiah, having been offered once to bear the sins of many, shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.
And you know that He was manifested to take away our sins, and in Him there is no sin.