Then the people of Israel were divided into two parts; half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.
1 Corinthians 1:12 - Revised Standard Version What I mean is that each one of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Dugang nga mga bersyonKing James Version (Oxford) 1769 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Amplified Bible - Classic Edition What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ. American Standard Version (1901) Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Common English Bible What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.” Catholic Public Domain Version Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ." Douay-Rheims version of The Bible - 1752 version Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ. |
Then the people of Israel were divided into two parts; half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.
But you are not to be called rabbi, for you have one teacher, and you are all brethren.
He brought him to Jesus. Jesus looked at him, and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the scriptures.
While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples.
For it has been reported to me by Chloe's people that there is quarreling among you, my brethren.
I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
As for our brother Apollos, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.
I have applied all this to myself and Apollos for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.
I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,
Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas?
Look at what is before your eyes. If any one is confident that he is Christ's, let him remind himself that as he is Christ's, so are we.
The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;
This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.