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Romans 9:21 - King James Version (Oxford) 1769

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

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Amplified Bible - Classic Edition

21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?

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American Standard Version (1901)

21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

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Common English Bible

21 Doesn’t the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay?

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Catholic Public Domain Version

21 And does not the potter have the authority over the clay to make, from the same material, indeed, one vessel unto honor, yet truly another unto disgrace?

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Douay-Rheims version of The Bible - 1752 version

21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?

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English Standard Version 2016

21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?

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Romans 9:21
13 交叉引用  

The LORD hath made all things for himself: Yea, even the wicked for the day of evil.


Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.


Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?


But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.


Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?


Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.


But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:


(for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)


Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.


Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?


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